“Therefore He had to be made like His brothers
in every respect, so that He might become a merciful and faithful high priest
in the service of God, to make propitiation for the sins of the people. For
because He Himself has suffered when tempted, He is able to help those who are
being tempted” (Hebrews 2:17,18).
Jesus Is a Merciful High
Priest
In Jesus’ earthly ministry
many appealed to Him for mercy (Matthew 9:27; 15:22; 17:15; Mark 5:19; 10:47;
Luke 17:13; 18:38). In addition, mercy was a frequent theme of His teaching
(Matthew 5:7; 18:33; Luke 16:24).
The merciful aspect of Jesus’
ministry as a priest is applied later in this letter: “For we do not have a
high priest who is unable to sympathize with our weaknesses, but One Who in
every respect has been tempted as we are, yet without sin. Let us then with confidence
draw near to the throne of grace, that we may receive mercy and find
grace to help in time of need” (Hebrews 4:15,16).
Because He became as we are
and was subjected to temptation, He is capable of sympathizing with our weakness.
This does not mean He has a casual attitude toward sin, for He is still the
Holy One Who detests lawlessness. John 6:69; Acts 2:27; 13:35; Revelation 3:7.
In this letter He is said to hate lawlessness (1:9) and to be separate from
sinners (7:26). It does, however, mean that that He gives help and forgiveness
to those who come to Him in humble repentance (Luke 18:9-14).
Jesus Is a Faithful High Priest
The
Old Testament describes several priests who were unfaithful in their ministry. Sadly,
this includes the very first High Priest, Aaron (Exodus 32:1-5). See also
Leviticus 10:1,2; 1 Samuel 2:12-16,22; Jeremiah 2:8; 5:31; 32:32; Lamentations
4:13; Ezekiel 22:26; Hosea 5:1; 6:9; 10:5; Micah 3:11; Zephaniah 3:4; Malachi
1:6-10. The New Testament shows us High Priests who were instrumental in leading
the people to reject Christ and in having Him condemned to death (Matthew
26:3,4,57-66; John 11:49-51).
In great contrast to this, Christ is appointed our High Priest. He is
utterly faithful in His ministry. The idea of a faithful priest of God’s
appointment is rooted in the Old Testament story of Samuel, whom God raised up
to replace Eli’s sons, who were unfaithful: “And I will raise up for Myself a
faithful priest, who shall do according to what is in My heart and in My
mind. And I will build Him a sure house, and He shall go in and out before My
anointed forever” (1 Samuel 2:35).
The Work of the High Priest
The
old covenant priesthood, and particularly the office of High Priest, was
decreed by God to show us the ministry of Christ. The high priest’s ministry
under the old covenant was to offer atonement not for the sins of the whole
world, but exclusively for the covenant people of God (Leviticus 4:20,21; 9:7;
10:17; 16:24,34; Numbers 8:19; 15:25; 16:46,47; 25:13).
Jesus is absolutely unique as priest, for He is both the One Who offers
the sacrifice for the atonement of the sins of the covenant people and the
Sacrifice itself.
Propitiation on Behalf of
His Brethren
The
Greek word for “propitiation” and “mercy seat” are closely
related – because the biblical ideas behind these words are closely related.
The
Ark of the Covenant, which was kept in the Holy of holies, had three elements
that teach us about the work of Christ on our behalf:
God manifested His presence between the wings of the
cherubim (a picture of heaven). God is absolutely holy, and cannot abide any
sin in His presence; yet, He is graciously present in the midst of His covenant
people, despite their sinfulness. There is no contradiction between His wrath
against sin and His covenant-love for His people (even though they are sinful).
Inside the box were the tablets of the Law of Moses.
They testified to the lawlessness in the heart of all humanity, and especially
in the hearts of the covenant people of God.
The mercy seat (we could call it a propitiation lid) sits
between the violated Law and a holy God offended by lawlessness among His
people. The blood of the sacrifice
appeased His wrath against His people on the Day of Atonement.
This is what Jesus did for us in His death and intercession
for us: He propitiated, or satisfied God’s wrath against us. This is the perfect
expression of God’s love: “...God shows His love for us in that while we
were still sinners, Christ died for us. Since, therefore, we have now been
justified by His blood, much more shall we be saved by Him from the wrath of
God” (Romans 5:8,9).
Faith in Atonement Not Seen
“He also told this
parable to some who trusted in themselves that they were righteous, and treated
others with contempt: ‘Two men went up into the temple to pray, one a Pharisee
and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God,
I thank you that I am not like other men, extortioners, unjust, adulterers, or
even like this tax collector. I fast twice a week; I give tithes of all that I
get.” But the tax collector, standing far off, would not even lift up his eyes
to heaven, but beat his breast, saying, “God, be merciful to me, a
sinner!” I tell you, this man went down to his house justified, rather than the
other. For everyone who exalts himself will be humbled, but the one who humbles
himself will be exalted’” (Luke
18:9-14).
This is what the penitent
man literally says to God in Luke 18:13, “please satisfy Your wrath against me”
(the Greek verb is not “be merciful,” but “propitiate”).
Here’s the thing that makes
this a powerful lesson to you and me. The penitent man invokes the mercy seat
of the Ark of the Covenant, covered with blood on the once-a-year Day of
Atonement (Leviticus 16).
But he was praying for
something that couldn’t be seen. Since the Ark of the Covenant was not in the
Holy of holies in Herod’s Temple (it disappeared
when Solomon’s Temple
was destroyed 600 years earlier), propitiation could not be made over the mercy
seat on the Day of Atonement. The room was empty, and everyone knew it. This man’s plea is one of incredible faith, knowing
that God would have to accomplish this work, since neither himself nor a merely
human priest could satisfy God’s wrath.
This is where we are, too. We
cannot propitiate God’s wrath against us, and neither can any other human
being. Every man-made Holy of holies is empty and powerless at its heart. Christ
is made visible to us by faith in the preaching of the Word, the Lord’s Supper,
and baptism. See and believe in Him Who has gone into the true Holy of holies
in heaven on our behalf:
- “We have this as a sure and steadfast anchor of the soul, a hope
that enters into the inner place behind the curtain, where Jesus has gone
as a forerunner on our behalf...”
(Hebrews 6:19,20).
- “Therefore, brothers, since we have confidence to enter the holy
places by the blood of Jesus, by the new and living way that He opened for
us through the curtain, that is, through His flesh, and since we have a
great priest over the house of God, let us draw near with a true heart in
full assurance of faith, with our hearts sprinkled clean from an evil
conscience and our bodies washed with pure water” (Hebrews 10:19-22).
Have you heard of Him and seen Him through the eyes
of faith as your only propitiation? Do you see Him as the only propitiation for
your sins?
“Though you have not seen
Him, you love Him. Though you do not now see Him, you believe in Him and
rejoice with joy that is inexpressible and filled with glory, obtaining the
outcome of your faith, the salvation of your souls” (1 Peter 1:8,9).
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