“John, to the seven churches which are in Asia: Grace to
you and peace from Him Who is and Who was and Who is to come [the Father],
and from the seven Spirits Who are before His throne [the N.L.T. renders
this “sevenfold Spirit,” based on Isaiah 11:2], and from Jesus Christ [the
Son], the faithful witness, the firstborn from the dead, and the ruler over
the kings of the earth. To Him Who loved us and washed us from our sins in His
own blood, and has made us kings and priests to His God and Father, to Him be glory
and dominion forever and ever. Amen” (Revelation 1:4-6, N.K.J.V.).
I did it. I told our Wednesday night Bible study group that
I’ll be starting Revelation in a few weeks. It’s been over six years since I
taught through it last. It’s time.
The main reason I like teaching through it is because I’m
not a fear-monger, and it seems that most Christians regard the Revelation with
fear. I remember one church member saying they appreciated how I taught it because
I didn’t make it “scary.” It’s a shame that anyone would. Why would anyone
teach a Book which begins with a promised blessing (1:3) in a way that
specifically takes that blessing away from the reader, hearers, and those who
would “obey what it says”?
Anyway, last Thursday morning I got to the coffee shop well
before dawn and well before the rest of the men. I needed to allow the caffè
americano (my standard for Thursday mornings) time to counter the sinus meds
from the night before. I can make coffee at home (and do). One of the main
reasons for my Thursday morning routine is now the barista. He’s a (pardon the clichés)
free-spirit, New Age, hippy-ish sort of guy. Somewhat older than me. I’ve only
seen him in a less-than-happy mood once (and, given the tragic plane crash that
had happened near his property, I understood). I like people like that. He
knows what I am, what I do, and why I meet with the guys there. It was the
first time I’d seen him this New Year. I don’t remember how our conversation
ended up the way it did (sinus meds), but he mentioned that all he wanted was a
good cup of coffee, family, and friends. Given recent events (I suppose this is
a timeless principle, so it doesn’t matter what those are when you’re reading
this), I ventured to offer, “and peace?”
“Yes,” my grey pony-tailed friend said, “peace. I think that
there’s enough people who’re going to start focusing that the energy will cause
a swell of peace soon.”
He talks like that. There’s some native Peruvian folk
musician playing guitar in a decidedly non-Western way chanting in the
background (I actually like the music).
Revelation doesn’t just begin with the promised blessing of
1:3. This is immediately followed with a benediction and doxology. That
benediction begins as so many do in the New Testament, with the inspired writer
wishing “grace and peace” to his readers.
Grace and peace.
In this case, the benediction is given from the Trinity:
Father, Son, and Holy Spirit, Who are distinct from one another in Personhood yet
are One God. In this, even at the beginning of Revelation, with all of its
potentially fearful visions and words, is grace and peace.
We are told by the Qu’ran not to even say the word “Trinity”
(“O people of the Book! commit no excesses in your religion: nor say of Allah aught
but truth...say not ‘Trinity’: desist: it will be better for you: for Allah is
One Allah,” 4.171, Yusef Ali translation). But how can we not? From Him alone
is “grace and peace”! In the midst of trials, tribulations, dragons,
beasts, warfare, fire, plague, and the very rending of the heavens, it is to
He-Who-Is-Three-In-One that we must run! Run. Not just give lip-service to if
we happen to sing the hymn “Holy, Holy, Holy” or the “Praise God from Whom All
Blessings Flow.” We must run constantly to the God of the Bible, Who is Trinity.
I have stopped wandering heretics from stepping on to my
lawn while my children were out playing (2 John 10,11) with the simple
confession, “we are trinitarian here.”
I have delighted to find Him on page after page after page
in the Bible (not just Matthew 28:19; 2 Corinthians 13:14).
I have purposed that not just my Bible reading, but my
theology, and, even more, my prayers will be directed specifically to this God
Who is Three-in-One.
I will not even see His creation without seeing that it is
the handiwork of Trinity (“In the beginning God [the Father] created
the heavens and the earth. The earth was formless and empty, and darkness
covered the deep waters. And the Spirit of God was hovering over the
surface of the waters. Then God said [the creative Word, Who is the
Son – John 1:1-3]...” [Genesis 1:1-3]).
The earliest known example of someone drawing out what is now known as the "Athanasian Shield" (by Peter of Poitiers, ca. A.D. 1210) |
Grace and peace from the Trinity. May we, beloved Church,
seek it nowhere else.
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