Thankfulness and Praise in Hebrews 1:1

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways…” (Hebrews 1:1).

I am thankful God speaks. Who He is and what He demands from His creation (for demanding is His absolute right as Creator) is not left to our imagination or speculation. He reveals Himself and teaches us how to understand all that He has made and done. His speech is a graceful stooping down from the infinite to the finite, from the eternal to this moment. Praise Him, for He speaks.

I am thankful God has preserved a people for Himself through the long ages past. They were just as messed up as we are, Church, but He preserved them and spoke to them and worked through them. To paraphrase Malachi 3:6, He is the One Who does not change. Ever. Because of that the “fathers” were not wiped out (even though they deserved it). And because of that we are not wiped out (even though we deserve it). He is steadfast and faithful, along with being good and gracious. Praise Him Who does not change as the faithful Preserver of His people.

I am thankful that when God spoke through the ages, He used flawed human beings from among His covenant people to give us a providentially arranged and Christ-centered Book without any error or inadequacy. The weird stuff’s there on purpose. So is the challenging stuff. So are the long lists of names and numbers. It all fits together describing His plan to sum up “all things in Christ, things in the heavens and things in the earth” (Ephesians 1:10). I love that plan because it’s far beyond what I can imagine. He “can do all things,” and “no purpose” of His “can be thwarted” (Job 42:2). He has spoken, and it’s perfectly about Christ. Praise Him for pointing us to His Son through the long ages past.

I am thankful for the artful and exquisite tapestry of the Bible, which is narrative, poetry, wisdom, law, and vision. He is the Artist. As if creation wasn’t enough, the magnificence of His Book delights the soul. I’ve spent the year reading Andrew Peterson’s On the Edge of the Dark Sea of Darkness to my children. Finished last night. Tears came to my eyes on the last pages because of the words of a dead father to his eldest son through a letter…what moved me wasn’t words invented by Peterson, but the Scripture those words echoed. The astounding, heart-breaking, soul-healing, mind-training Art of the Absolute. Truth so beautiful and eternal. Praise Him for this.

Snowy mid-November scene on my commute...I never get tired
of seeing His handiwork on my daily drive!

The Psalm and the Sacramental Scattering

“Do not slay them, lest my people forget;
Scatter them by Your power,
And bring them down,
O Lord our shield.
For the sin of their mouth and the words of their lips,
Let them even be taken in their pride,
And for the cursing and lying which they speak.
Consume them in wrath, consume them,
That they may not be;
And let them know that God rules in Jacob
To the ends of the earth. Selah” (Psalm 59:11-13, N.K.J.V.).

When we consider the frequency of the verb “forget” in the Old Testament, we learn a bit about it. After the Psalter itself, the verb שכח occurs most in Deuteronomy (covenant renewed after the passing of a faithless generation) and Jeremiah (old covenant broken, new covenant promised). Forgetting is a threat to members of the covenant – the Church. The Psalm prays that unbelievers be scattered and not immediately judged to counter covenant unfaithfulness (forgetting).

The presence of hostile unbelievers as they besiege the camp of believers is sacramental. I’m not saying it is a sacrament (there are only two, baptism and the Lord’s Supper), but that it is sacramental (acts similarly to a sacrament). What do I mean by this?

The Westminster Divines describe a sacrament as that which makes clear “a visible difference between those that belong unto the Church, and the rest of the world” (Westminster Confession of Faith, 27.1) and something to “distinguish them from those who are without” (Westminster Larger Catechism, Q. 162). Further, sacraments confer a “grace” which is “the work of the Spirit,” which contains a “word of institution” or “promise of benefit to worthy receivers” (W.C.F. 27.3). Christ gives a sacrament “to signify, seal, and exhibit unto those that are within the covenant of grace the benefits of His mediation, to strengthen and increase their faith” (W.L.C., Q. 162).

Christ is the lone Mediator between God and man (1 Timothy 2:5). He is also the eternal Heir to David’s throne (Luke 1:31,32,68-75; Revelation 22:16). The Psalms not only speak of Him (Luke 24:44), but as the inspired songs of the Spirit of Christ, they are the Son’s very prayers.

The Son, then, in Psalm 59, prays that the besiegers do not immediately find destruction, but are scattered. It is the Mediator-King’s prayer on behalf of God’s people. This scattering marks a difference between the Church and the world, since the work of Christ is not to scatter His people, but gather them (Matthew 24:31//Mark 13:27; John 11:52; 2 Thessalonians 2:1). The scattering of the besiegers also strengthens the faith of those in the new covenant, preventing their forgetfulness (Psalm 59:11).

The continual existence of the enemies of the Church (until the last Day) keeps the Church from lapsing into apathetic forgetfulness. For now, the serpent is kept from deceiving “the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war” (Revelation 20:8). In this Age, the Church is gathered and the nations remain scattered by the Psalm 59:11 prayer of the Mediator-King. He does not outright destroy them – otherwise we would be tempted to forget the covenant. The scattering of the enemies is our preservation.

The scattering of the enemies of the Church also serves the Gospel mission of this Age, for the Church is created in every generation out of these scattered enemies. “...when we were enemies we were reconciled to God through the death of His Son” (Romans 5:10). The Age will one day end. The continued existence of those who hate the Church is one way Christ preserves our faith (so that we do not forget our need for Him) and the means by which the Church is propagated (the Church grows through enemies converted). However, Christ (in Psalm 59:13) also prays for the coming Day of judgment.

Until that Day, we should regard the hatred of the world toward the Church as a gracious reminder of Christ’s sovereign defense and preservation of the Church (the Church outlasts every nation in history, no matter how mighty or determined to destroy the Church that nation is). We do not forget (hear the echoes of the “remembrance” from the Lord’s Supper, Luke 22:19//1 Corinthians 11:24,25) and therefore are held in the new covenant. The continued existence of those who hate us is Christ’s preserving grace to us.

“What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?” (Romans 9:22-24).

Rather than hand-wringing, give Him thanks and purpose to grow in faithfulness to Him and His mission (to see some from out of His enemies saved). Instead of scattering (a sign of judgment from the Mediator-King), let us gather in Him.

“Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:23-25).

Jeremiah's Turning #7: His Promise to the Gathering

Following the word “turn” (שוב) through Jeremiah’s prophecy.

“‘It shall be in those days when you are multiplied and increased in the land,’ declares the LORD, ‘they will no longer say, “The ark of the covenant of the LORD.” And it will not come to mind, nor will they remember it, nor will they miss it, nor will it be made again. At that time they will call Jerusalem “The Throne of the LORD,” and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor will they walk anymore after the stubbornness of their evil heart. In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance. Then I said, “How I would set you among My sons and give you a pleasant land, the most beautiful inheritance of the nations!” And I said, “You shall call Me, My Father, and not turn [שוב] away from following Me”’” (Jeremiah 3:16-19).

What promises to the gathering Church!

The place of God’s presence with His people is where God reigns over all as King! “And Jesus came up and spoke to them,saying, ‘All authority has been given to Me in heaven and on earth...I am with you always, even to the end of the age’” (Matthew 28:18,20).

The place of God’s presence with His people is where the elect from all the nations is gathered! “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth” (Revelation 5:9,10).

The place of God’s presence with His people is where all God’s people will eventually be counted – not one will be forgotten or lost! “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day...My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, Who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand...of those whom You have given Me I lost not one” (John 6:39; 10:27-29; 18:9).

The place of God’s presence with His people is where God’s people enjoy the privilege and right of adoption by His great grace! “...as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God...He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved” (John 1:12,13; Ephesians 1:5,6).

The place of God’s presence with His people is where God’s people are assured preservation unto perseverance for eternal salvation! “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified” (Romans 8:29,30).

Where is the place of God’s presence with His people? The old covenant shadow, earthly Jerusalem, passed away with that covenant: “...believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father” (John 4:21; cf. Galatians 4:22-26). The place of God’s presence with His people is in Christ alone! The fullness to Whom the old covenant shadows and types pointed is here! This is the age of His Gospel, the age of the new covenant sealed in His blood!

“...My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him...if anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him...abide in Me, and I in you” (John 6:55,56; 14:23; 15:4).

He Preserves Through Hearing in the Gathering

“When wisdom entereth into thine heart, and knowledge delighteth thy soul, then shall counsel preserve thee, and understanding shall keep thee...and it shall deliver thee from the strange woman, even from the stranger which flattereth with her words. Which forsaketh the guide of her youth, and forgetteth the covenant of her God. Surely her house tendeth to death, and her paths unto the dead. All they that go unto her, return not again, neither take they hold of the ways of life. Therefore walk thou in the way of good men, and keep the ways of the righteous” (Proverbs 2:10,11,16-20, Geneva Bible).

The connection between hearing (2:10,11) and doing (2:20) is found in the assembly of the saints in Christ: Wisdom, knowledge, counsel, and understanding are to be found in fellowship with “good men” and “the righteous.” Gather with the Church today, friends, and hear of Him Who alone saves you from the one(s) who will only lead you away from Him (2:16-19). He preserves and keeps you through hearing in the gathering.

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“My son, if thou wilt...cause thine ears to hearken unto wisdom...then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom, out of His mouth cometh knowledge and understanding” (Proverbs 2:1,2,5,6).

Discipline yourself to hear the Word of the Lord as it is proclaimed in the gathering of the saints. He speaks His wisdom in Christ through the Scriptures by the teachers He gives His Church: “My son, if thou wilt receive my words...” (2:1; cf. Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; 1 Timothy 3:2; 2 Timothy 2:2,24). This is the only means of His grace by which we “understand the fear of the Lord, and find the knowledge of God.”

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“...He preserveth the way of His Saints” (Proverbs 2:8). Notice that though there are many “Saints,” there is only one “way.” Walk together.