Judgment in the Water and at the Table

God takes the ordinances and sacraments of the Church seriously.

Baptism: “For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, ‘THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.’ Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. Therefore, my beloved, flee from idolatry” (1 Corinthians 10:1-14).

The Egyptians tried to go through the same waters and were utterly destroyed. The unbelievers (Hebrews 3:19; 4:2) among the sons of Israel went through to find death in the wilderness. Take heed, those of you who have passed through the waters, that they not be waters of judgment for you.

The Table: “For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ In the same way He took the cup also after supper, saying, ‘This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep” (1 Corinthians 11:23-30).

Humble yourself at the Table, bringing only a repentant heart freely confessing sin and faith in the saving work of Christ. May the body and blood bring strengthening grace, not judgment.

Find the Fount of Love

“For Thy lovingkindness [חסד, or covenantal love] is before mine eyes: therefore have I walked in Thy truth” (Psalm 26:3, Geneva Bible). His motivating power for walking in the truth of God’s Word is a blood-bound relationship secure in the unbreakable promise of God’s love. The love is expressed in its cost and oath, not primarily in momentary moods – as Rich Mullins once said, “there’s a loyalty that’s deeper than mere sentiment.” Loyal-love, covenant-love, love of the unbreakable promise...that’s what motivates the Psalmist to walk in the truth of God’s Word, a love alien to our commitment-allergic age. “Herein was that love of God made manifest amongst us, because God sent that His only begotten Son into this world, that we might live through Him. Herein is that love, not that we loved God, but that He loved us, and sent His Son to be a reconciliation for our sins” (1 John 4:9,10). If that covenant-love doesn’t move you to a continual desire to walk in the truth of His Word, return to the gathering where that place of love – the Cross – is the theme of the songs, the promise of the Table, and the only thing the man in the pulpit knows (1 Corinthians 2:2). It’s love that strips you down to the soul to reveal every sin and then covers you in blood-bought perfect white, fills you with the very Presence of love (Romans 5:5), and never lets you go. It’s love that sets you on the Way – not the cheap imitation passed off as love from the feelings and flesh of self-centered humanity. Find the Fount.

“I will...compass Thine altar, that I may declare with the voice of thanksgiving, and set forth all Thy wondrous works...I will praise Thee, O Lord, in the Congregations” (26:6,7,12).

The Treasure of His Name

“A good name is to be chosen above great riches, and loving favor is above silver and above gold” (Proverbs 22:1, Geneva Bible).

• “But while he thought these things, behold, the Angel of the Lord appeared unto him in a dream, saying, ‘Joseph, the son of David, fear not to take Mary thy wife: for that which is conceived in her, is of the holy Ghost. And she shall bring forth a son, and thou shalt call His name JESUS: for He shall save his people from their sins.’ And all this was done that it might be fulfilled, which is spoken of the Lord by the Prophet, saying, ‘Behold, a virgin shall be with child, and shall bear a son, and they shall call His name Emmanuel, which is by interpretation, “God with us.”’ But he knew her not, till she had brought forth her first born son, and he called His name JESUS” (Matthew 1:20-25).
• “But beware of 1men, for they will deliver you up to the Councils, and will scourge you in their Synagogues. And ye shall be brought to the governors and kings for my sake, in witness to them, and to the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that hour, what ye shall say. For it is not ye that speak, but the spirit of your Father which speaketh in you. And the brother shall betray the brother to death, and the father the son, and the children shall rise against their parents, and shall cause them to die. And ye shall be hated of all men for My Name: but he that endureth to the end, he shall be saved...the disciple is not above his master, nor the servant above his Lord. It is enough for the disciple to be as his master is, and the servant as his Lord. If they have called the master of the house Beelzebub, how much more them of his household? Fear them not therefore...” (Matthew 10:17-26).
• “Then the Pharisees went out, and consulted against Him, how they might destroy Him. But when Jesus knew it, He departed thence, and great multitudes followed Him, and He healed them all, and charged them in threatening wise, that they should not make Him known, that it might be fulfilled which was spoken by Isaiah the Prophet, saying, ‘Behold my Servant Whom I have chosen, My Beloved in Whom my soul delighteth: I will put my Spirit on Him, and He shall show judgment to the Gentiles. He shall not strive, nor cry, neither shall any man hear His voice in the streets. A bruised reed shall He not break, and smoking flax shall He not quench, till He bring forth judgment unto victory. And in His Name shall the Gentiles trust’” (Matthew 12:14-21).
• “The same time the disciples came unto Jesus, saying, ‘Who is the greatest in the kingdom of heaven?’ And Jesus called a little child unto Him, and set him in the midst of them, and said, ‘Verily I say unto you, except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. And whosoever shall receive one such little child [the disciple humbled like a child] in My Name, receiveth me’” (Matthew 18:1-5).
• “Moreover, if thy brother trespass against thee, go and tell him his fault between thee and him alone: if he hear thee, thou hast won thy brother. But if he hear thee not, take yet with thee one or two, that by the mouth of two or three witnesses, every word may be confirmed. And if he refuse to hear them, tell it unto the Church: and if he refuse to hear the Church also, let him be unto thee as an heathen man, and a Publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven: and whatsoever ye loose on earth, shall be loosed in heaven. Again, verily I say unto you, that if two of you shall agree in earth upon anything, whatsoever they shall desire, it shall be given them of My Father which is in heaven. For where two or three are gathered together in My Name, there am I in the midst of them” (Matthew 18:15-20).
• “Then answered Peter, and said to him, ‘Behold, we have forsaken all, and followed Thee: what therefore shall we have?’ And Jesus said unto them, ‘Verily I say to you, that when the Son of man shall sit in the throne of His Majesty, ye which followed me in the regeneration, shall sit also upon twelve thrones, and judge the twelve tribes of Israel. And whosoever shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name’s sake, he shall receive an hundredfold more, and shall inherit everlasting life. But many that are first, shall be last, and the last shall be first’” (Matthew 19:27-30).
• “And Jesus answered, and said unto them, ‘Take heed that no man deceive you. For many shall come in my Name, saying, “I am Christ,” and shall deceive many. And ye shall hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm, and there shall be famine, and pestilence, and earthquakes in divers places. All these are but the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you, and ye shall be hated of all nations for My Name’s sake’” (Matthew 24:4-9)
• “And Jesus came, and spake unto them, saying, ‘All power is given unto me, in heaven, and in earth. Go therefore, and teach all nations, baptizing them in the Name of the Father, and the Son, and the holy Ghost, teaching them to observe all things, whatsoever I have commanded you: and lo, I am with you alway, until the end of the world, Amen’” (Matthew 28:18-20).

His Name, the greatest of treasures, is not owned without trial, but is great to eternal life – unlike the temporary treasures of this world.

Teach from Your House, All-Wise Lord

“But in the last days it shall come to pass, that the mountain of the House of the Lord shall be prepared in the top of the mountains, and it shall be exalted above the hills, and people shall flow unto it. Yea, many nations shall come and say, ‘Come, and let us go up to the Mountain of the Lord, and to the House of the God of Jacob, and He will teach us His ways, and we will walk in His paths’: for the Law shall go forth of Zion, and the word of the Lord from Jerusalem...we will walk in the Name of the Lord our God, forever and ever” (Micah 4:1,2,5, Geneva Bible).

I love the teaching promises in the Prophets (Isaiah 2:3; Jeremiah 31:33; Ezekiel 36:27; 44:23).

All-wise Lord, teach from Your House today (“Whose House we are, if we hold fast that confidence and that rejoicing of that hope unto the end,” Hebrews 3:6), that Your people may be gathered to You and may walk in Your Name to Your eternal glory!

Beautiful Fruit from Bitter Seed - the Spirit's Power

“I am full of power by the Spirit of the Lord, and of judgment, and of strength to declare unto Jacob his transgression, and to Israel his sin” (Micah 3:8, Geneva Bible).

This is the work of the Holy Spirit (John 16:7-9) – the convicting men of their sin through the Word preached (1 Corinthians 14:24,25) – and the fruit of it is eternally glorious: “Now when they heard it, they were pricked in their hearts, and said unto Peter and the other Apostles, ‘Men and brethren, what shall we do?’ Then Peter said unto them, ‘Amend your lives, and be baptized every one of you in the Name of Jesus Christ for the remission of sins: and ye shall receive the gift of the holy Ghost. For the promise is made unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.’ And with many other words he besought and exhorted them, saying, ‘Save yourselves from this froward generation.’ Then they that gladly received his word, were baptized, and the same day there were added to the Church about three thousand souls. And they continued in the Apostles’ doctrine, and fellowship, and breaking of bread, and prayers. And fear came upon every soul: and many wonders and signs were done by the Apostles. And all that believed, were in one place, and had all things common. And they sold their possessions, and goods, and parted them to all men, as everyone had need. And they continued daily with one accord in the Temple, and breaking bread at home, did eat their meat together with gladness and singleness of heart, praising God, and had favor with all the people: and the Lord added to the Church from day to day, such as should be saved” (Acts 2:37-47).

This? Out of the work of preaching for the conviction of sin? Only the power of God the Holy Spirit can produce such beautiful fruit from such bitter seed.

Application of Imprecatory Psalms

The unpopular part of this popular Psalm: “Oh that Thou wouldest slay, O God, the wicked and bloody men, to whom I say, ‘Depart ye from me’: Which speak wickedly of Thee, and being Thine enemies are lifted up in vain. Do not I hate them, O Lord, that hate Thee? And do not I earnestly contend with those that rise up against Thee? I hate them with an unfeigned hatred, as they were mine utter enemies. Try me, O God, and know mine heart: prove me and know my thoughts, and consider if there be any way of wickedness in me, and lead me in the Way forever” (Psalm 139:19-24, Geneva Bible). Notice the last petition: the enemies of God inside the Psalmist are not exempt from his imprecation. Let’s consider this a worthy application of these Psalms that normally make us uncomfortable – using them as prayers against the rebellion in our hearts, minds, and souls.

Teaching and Learning Discernment

“And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean” (Ezekiel 44:23, Geneva Bible).

This is still a vital responsibility (for teachers and disciples): “Of whom we have many things to say, which are hard to be uttered, because ye are dull of hearing. For when as concerning the time ye ought to be teachers, yet have ye need again that we teach you what are the first principles of the Word of God: and are become such as have need of milk, and not of strong meat. For everyone that useth milk [“the first principles of the Word of God”], is inexpert in the Word of righteousness: for he is a babe. But strong meat [“the Word of righteousness”] belongeth to them that are of age, which through long custom have their wits exercised, to discern both good and evil” (Hebrews 5:12-14).

When the teachers don’t teach and the disciples don’t learn: “Woe unto them that speak good of evil, and evil of good, which put darkness for light, and light for darkness, that put bitter for sweet, and sweet for sour. Woe unto them that are wise in their own eyes, and prudent in their own sight...they have cast off the Law of the Lord of hosts, and contemned the Word of the Holy One of Israel” (Isaiah 5:20,21,24).

The Pastoral Heart of Interpreter

“...my Master, you must know, is one of very tender bowels, especially to them that are afraid; wherefore he carried it so towards him as might tend most to his encouragement.”

- Great-heart, speaking of Interpreter, in “Pilgrim’s Progress” (Book 2, Stage 6) by John Bunyan (1628-1688)

17^th century language aside, this is a great reminder to pastor-teachers. May we be more like the Interpreter.

“But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us...you are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Thessalonians 2:7,8,10-12).

The Greatest Threat Is Inside, Church

• “Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are” (1 Corinthians 3:16,17).
• “Or do you not know that your body is a temple of the Holy Spirit Who is in you, Whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” (1 Corinthians 6:19,20).
• “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, ‘I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE [Leviticus 26:12]. Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,’ says the Lord. ‘AND DO NOT TOUCH WHAT IS UNCLEAN [Isaiah 52:11]; and I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me,’Says the Lord Almighty” (2 Corinthians 6:14-18).
• “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in Whom the whole building, being fitted together, is growing into a holy temple in the Lord, in Whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:19-22).

“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God” (2 Thessalonians 2:1-4).

These are all the verses in the letters of Paul that speak of the Temple of God. Why don’t we read the first set of verses (1 Corinthians 3:16,17; 6:19,20; 2 Corinthians 6:16-18; Ephesians 2:19-22) together with 2 Thessalonians 2:1-4? Taking the evidence in Paul’s writings to the Churches (the inspired distillation and representation of his in-person teaching to the Churches), shouldn’t a consistent hermeneutic conceive of the “Temple” theme together? Instead of looking to geopolitical threats outside the Church, maybe we should be on guard inside the Church – which, I believe, is Paul’s consistent work and warning to us (note the presence of “lawlessness” and the “Temple” together in 2 Corinthians 6:14,16!). See also Matthew 7:15-22; 13:36-43; 23:25-28 (all outwardly “religious” people who actually represent “lawlessness”).

* * * * * * *

• “Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. But you have an anointing from the Holy One, and you all know. I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. This is the promise which He Himself made to us: eternal life. These things I have written to you concerning those who are trying to deceive you” (1 John 2:18-26).
• “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error” (1 John 4:1-6).
• “Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds” (2 John 5-11).

Where/Who is “the antichrist” (a word not used anywhere outside of the above cited verses – IT IS NOT FOUND IN THE REVELATION)? Inside the Church or out? It is geopolitical or doctrinal?

I fear for you, beloved Church, that you may be looking outside the camp for an enemy you believe to be on the borders who – the Scriptures tell us – rises up inside. I love you with all my heart – don’t be deceived!
“For thus the LORD spoke to me with mighty power and instructed me not to walk in the way of this people, saying, ‘You are not to say, “It is a conspiracy!” In regard to all that this people call a conspiracy, and you are not to fear what they fear or be in dread of it. It is the LORD of hosts Whom you should regard as holy. And He shall be your fear, and He shall be your dread. Then He shall become a sanctuary’” (Isaiah 8:11-14).

Wait in - and as - the Temple

“We wait for thy loving-kindness, O God, in the midst of Thy Temple” (Psalm 48:9, Geneva Bible).

• “...ye are the Temple of the living God: as God hath said, ‘I will dwell among them, and walk there: and I will be their God, and they shall be My people’” (2 Corinthians 6:16).
• “...through [Christ] we both have an entrance unto the Father by one Spirit. Now therefore ye are no more strangers and...foreigners: but citizens with the Saints, and of the household of God. And are built upon the foundation of the Apostles and Prophets, Jesus Christ Himself being the chief cornerstone, in Whom all the building coupled together, groweth unto an holy Temple in the Lord. In Whom ye also are built together to be the habitation of God by the Spirit” (Ephesians 2:19-22).

• “Ye also as lively stones, be made a spiritual house, an holy Priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, ‘Behold, I put in Zion a chief cornerstone, elect and precious, and he that believeth therein, shall not be ashamed’” (1 Peter 2:5,6).

You are that Temple, beloved Church. Wait on His covenant-love together.

He is on the Move

The headlines in the 7^th century B.C. – nothing but doom from the North:

• “...out of the North shall a plague be spread upon all the inhabitants of the land” (Jeremiah 1:14, Geneva Bible).
• “...I will bring a plague from the North, and a great destruction” (Jeremiah 4:6).
• “Behold, waters rise up out of the North, and shall be as a swelling flood, and shall overflow the land, and all that is therein, and the cities with them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl” (Jeremiah 47:2).

The reality in the 7^th century B.C. – the Lord was coming from the North for His glory and the purification of His people:

• “It came to pass in the thirtieth year in the fourth month, and in the fifth day of the month (as I was among the captives by the river Chebar) that the heavens were opened, and I saw visions of God...the Word of the Lord came unto Ezekiel the Priest, the son of Buzi, in the land of Chaldeans, by the river Chebar, where the hand of the Lord was upon him. And I looked, and behold, a whirlwind came out of the North, a great cloud and a fire wrapped about it, and a brightness was about it...” (Ezekiel 1:1-4).

Lord, help us to keep our eyes on You as we read the headlines today. “...He governs all things to the good of His Church” (Baptist Confession of Faith 1689, 5.7).

He Alone Is Worthy

Last night at Bible study we considered this verse: “...those who are considered worthy to attain to that age and the resurrection from the dead...” (Luke 20:35). What does it mean to be “considered worthy” for “the resurrection from the dead”?

• “...the centurion sent friends, saying to Him, ‘...I am not worthy for You to come under my roof; for this reason I do not even consider myself worthy to come to You, but just say the word, and my servant will be healed’...when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, ‘I say to you, not even in Israel have I found such great faith’” (Luke 7:6,7,9).
• “I will get up and go to my father, and will say to him, ‘Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am not longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate” (Luke 15:18-24).

Those considered worthy never believe they are before God, and, in fact, confess that they are not.

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created...worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth...worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Revelation 4:11; 5:9,10,12).

Humble yourself before Him and confess that He alone is worthy.

Matthew's Purge

After Christiana’s son Matthew eats of “the fruit of Beelzebub’s orchard,” against his mother’s teaching, he becomes ill almost unto death. Mr. Skill is brought in to treat him.

“So he made him a purge, but it was too weak; it was said it was made of the blood of a goat, the ashes of a heifer, and some of the juice of hyssop (Hebrews 9:13,19; 10:1-4). When Mr. Skill had seen that that purge was too weak, he made one to the purpose. It was made ex carne et sanguine Christi (John 6:54-57; Hebrews 9:14); (you know physicians give strange medicines to their patients) and it was made into pills, with a promise or two, and a proportionable quantity of salt (Mark 9:49). Now, he was to take them three at a time, fasting, in half a quarter of a pint of the tears of repentance (Zechariah 12:10).”

- John Bunyan (1628-1688), in “Pilgrim’s Progress” (Book 2, Stage 4)

The body and blood of Christ unto self-mortification and repentance. The strangest medicine and surest purge.

I Love the Local Church

I love the local Church, more and more as I continue to walk the Way in Christ. I love the gathering where members greet one another and visitors, pray together, sing together, gather at the Lord’s Table, and get fed Christ in His Word. I am a Baptist, Reformed Baptist in my theology and a member of a local congregation voluntarily associated with the Southern Baptist Convention. I have never demanded that other orthodox Christians share my theology – though never afraid to speak of my interpretations of Scripture, I have always endeavored to do so in an attitude of brotherly love in Christ. It’s always been popular and easy to bash the local Church, since she’s so full of messed-up sinners (unlike those outside the local Church!?). But I thought I’d take time to describe why I believe the New Testament teaches the reality of the local Church. I do not believe that any particular local congregation is “the Church” to the exception of any other local congregation, but we do see the New Testament calling local congregations “the Church.” If it’s good enough for the New Testament, it’s good enough for me.



The New Testament speaks of both “the Church” in Jerusalem (Acts 8:1; 11:22; 15:4) and “the Churches” in Judea (Galatians 1:22; 1 Thessalonians 2:14). I assume that the individual congregations in Judea didn’t call themselves “the Churches,” but “the Church.” I also assume that each local congregation did not see itself as the only Church, despite being called “the Church.” It seems reasonable to speak of a local congregation today as “the Church” without meaning that it is the only Church to the exclusion of every other organized gathering of disciples of Jesus Christ.


Similarly, we have “the Church” in Antioch (Acts 11:26; 13:1), Caesarea (Acts 18:22), Cenchrea (Romans 16:1), Corinth (1 Corinthians 1:2; 2 Corinthians 1:1), Laodicea (Colossians 4:16; Revelation 3:14), Thessalonica (1 Thessalonians 1:1; 2 Thessalonians 1:1), Ephesus (Revelation 2:1), Smyrna (Revelation 2:8), Peramum (Revelation 2:12), Thyatira (Revelation 2:18), Sardis (Revelation 3:1), and Philadelphia (Revelation 3:7). We have “the Churches” in regions like Galatia (Galatians 1:2). We have “the Church” in Ephesus (Acts 20:17) spoken of along with “the church of God which He purchased with His own blood” (20:28), seeing the local and universal Church together without losing the distinctiveness between the two ideas.


The New Testament speaks of “the Church” in various households: Prisca and Aquila’s (Romans 16:3-5; 1 Corinthians 16:19), Nympha’s (Colossians 4:15), and Philemon’s (Philemon 2). All “the Churches” met in homes at this time, so let’s not assume these were unorganized, unstructured groups with no membership or “officers.” If the New Testament speaks of these elements of the local Church, and all Churches met in homes, then house-Churches had these elements.


So, given the usage of the term “the Church” in reference to the local congregation in the New Testament, I think we’re safe in referring to our local gathering of disciples as “the Church” without violating the idea of the universal Church or being exclusively cultish.


I believe in membership in the local Church as a function of accountability and discipline (Matthew 18:15-17). As an Elder of a local congregation who will be held account by God for how he shepherded Christ’s flock, I believe membership to be a necessary tool to define the local covenant community of faith for which I will be held responsible (Hebrews 13:17; 1 Peter 5:1-3). Baptists have always believed in the liberty of the human conscience before God. We do not force anyone into membership or require it for those attending our gatherings. I uphold membership but leave it to the individual conscience and the Holy Spirit – we have individuals who have attended for years but never joined in our local congregation. I also believe membership to be an important expression of commitment in an age that is severely allergic to any expression of commitment.


I believe that the local Church is “incorporated.” I know it’s popular to criticize the Church as an “institution,” but the Church in the New Testament has organized, structured elements commended to it that necessarily define it. We are to observe baptism, the Lord’s Supper, teach the Bible, sing, have Elders/overseers/pastors, deacons, maintain a common treasury for the needs of the saints near and far, engage the community of unbelievers for the sake of the Gospel, and have orderly gatherings. These structuring elements could be seen negatively as “institutional,” or as God’s ordinances for His Churches (the Church). We may not agree on how these various ordinances of structure are to be implemented, but we cannot easily deny that the Scripture imposes order on the local congregation. Therefore, we who agree on how to interpret these commands gather with other believers who interpret them similarly, without regarding ourselves as infallible – my own views of the local Church have grown as I have continued studying the Scriptures during the journey of my discipleship in Christ. Often those who condemn the local Church as too localized fail to see that they themselves segregate from other saints who do not interpret the Scriptures as they do. We all have growing to do in this area!


Finally, I believe the Scriptures teach that the local Church must gather and disciples must gather in a local Church (1 Corinthians 11:18; Hebrews 10:25).


Here’s the thing: if you believe that these are wrong interpretations/applications of Scripture, that’s fine. Again, being Baptist has historically meant that we believe in the freedom of the conscience of the individual before God. This isn’t “live and let live,” but we want the freedom to pursue the Way as we believe it to be commanded in Scripture, and believe you should have the same freedom without coercion. If, despite this, you feel the need to criticize “local Churchers” or “institutional Churchers,” consider speaking to what you may regard as “weaker brothers” the way Paul commanded in Romans 14:13-23; 1 Corinthians 8:13-9:1,12. In our relationships with each other (and even with the lost), we do not use details non-essential to the Gospel to “tear down the work of God” (Romans 14:20), with the result that “through your knowledge he who is weak is ruined, the brother for whose sake Christ died” (1 Corinthians 8:11). This is a “sin against Christ” (1 Corinthians 8:12), even though what you may be taking a stand for is scriptural! Gentleness (2 Timothy 3:24-26; James 3:13-18) must accompany us when correcting others or growing others up in the knowledge of the truth. This does not mean we compromise the truth, but that we are “speaking the truth in love” so that we “grow up in all aspects into Him Who is the head, even Christ” (Ephesians 4:15). I always appreciate fellow believers who challenge me in my convictions about Scripture; it brings me back to those Scriptures, which is always edifying.


May these horribly sad words never apply to our disagreements on the application of Scripture to our lives as believers walking together in the Way: “For it is not an enemy who reproaches me, then I could bear it; nor is it one who hates me who has exalted himself against me, then I could hide myself from him. But it is you, a man my equal, my companion and my familiar friend; we who had sweet fellowship together walked in the house of God in the throng” (Psalm 55:12-14).


So, I will keep loving the local Church. I will keep being inspired by passages in my daily reading of the Psalms to desire the gathering of the Church (35:18; 40:9,10; 107:32; 149:1, for example). I will keep sharing my love for the local Church and the Scriptures that I believe support these convictions, hoping to strengthen the saints in their membership, attendance, and participation (and to encourage those outside the local Church to consider visiting the gathering to hear the Gospel). I will continue in covenant membership of the local Church with those who confess to be disciples of Jesus, even when it’s not easy because of personality/doctrinal differences. And I believe I have some scriptural precedent for doing so.


I love the local Church.

“A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth...the New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation” (Baptist Faith & Message 2000, VI).

Happy Hunting, Church

The prophet Jeremiah contrasts the first Exodus from Egypt with the second Exodus coming after his days – the return of the Babylonian Exiles to Judah starting in 539 B.C.: “‘Behold therefore,’ saith the Lord, ‘the days come that it shall no more be said, “The Lord liveth, which brought up the children of Israel out of the land of Egypt,” But, “The Lord liveth, that brought up the children of Israel from the land of the North, and from all the lands where He had scattered them,” and I will bring them again into their land that I gave unto their fathers. Behold,’ saith the Lord, ‘I will send out many fishers, and they shall fish them, and after will I send out many hunters, and they shall hunt them from every mountain, and from every hill, and out of the caves of the rocks’” (Jeremiah 16:14-16, Geneva Bible).

Jesus Himself takes Jeremiah’s language of “hunting” and “fishing” for souls to bring them home in the third and final Exodus – the Church’s mission in the world:

• “...Jesus began to preach, and to say, ‘Amend your lives: for the kingdom of heaven is at hand.’ And Jesus walking by the sea of Galilee saw two brethren, Simon, which was called Peter, and Andrew his brother, casting a net into the sea (for they were fishers.) And He said unto them, ‘Follow me, and I will make you fishers of men.’ And they straightway leaving the nets, followed Him” (Matthew 4:17-20).
• “...Jesus came into Galilee, preaching the Gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent and believe the Gospel.’ And as He walked by the sea of Galilee, He saw Simon and Andrew his brother, casting a net into the sea (for they were fishers.) Then Jesus said unto them, ‘Follow me, and I will make you to be fishers of men.’ And straightway they forsook their nets, and followed Him” (Mark 1:14-18).

I recently had four days of driving many hours before the sunrise and saw the constellation Orion (the Hunter) rise. From Betelgeuse to his belt to Rigel, the Hunter reminded me of those sent to hunt souls for the Exodus from “the power of darkness” to “the kingdom of his dear Son, in Whom we have redemption through His blood, that is, the forgiveness of sins. Who is the image of the invisible God” (Colossians 1:13-15).

This is the great Gathering, Church.

• “And He shall send His Angels [that is, “messengers”] with a great sound of a trumpet, and they shall gather together His elect, from the four winds, and from the one end of the heavens unto the other” (Matthew 24:31).
• “Other sheep I have also, which are not of this fold: them also must I bring, and they shall hear My voice [through the preaching of the Gospel, Romans 10:8-17]: and there shall be one sheepfold, and one Shepherd” (John 10:16).

Happy hunting, Church.

The Wrath of the Son

“Kiss the Son, lest He be angry, and ye perish in the way, when His wrath shall suddenly burn. Blessed are all that trust in Him” (Psalm 2:12, Geneva Bible). Trust in the Son and worship Him. This is not a live-and-let-live situation. “And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and among the rocks of the mountains, and said to the mountains and rocks, ‘Fall on us, and hide us from the presence of Him that sitteth on the throne, and from the wrath of the Lamb. For the great day of His wrath is come, and who can stand?” (Revelation 6:15-17).

Be counted among the blessed that trust Him. “Now then we are ambassadors for Christ: as though God did beseech you through us, we pray you in Christ’s stead, that ye be reconciled to God” (2 Corinthians 5:20).

Parents, Echo the Lord

“My son, forget not thou my Law, but let thine heart keep my commandments. For they shall increase the length of thy days and the years of life, and thy prosperity” (Proverbs 3:1,2, Geneva Bible). Parents, may our “commandments” be echoes of the Lord’s commandments.

• “Honor thy father and they mother, that thy days may be prolonged upon the land, which the Lord thy God giveth thee” (Exodus 20:12).
• “Honor thy father and thy mother, as the Lord thy God hath commanded thee, that thy days may be prolonged, and that it may go well with thee upon the land, which the Lord thy God giveth thee” (Deuteronomy 5:16).
• “Children, obey your parents in the Lord: for this is right. Honor thy father and mother (which is the first commandment with promise) that it may be well with thee, and that thou mayest live long on earth. And ye, fathers, provoke not your children to wrath: but bring them up in instruction and information of the Lord” (Ephesians 6:1-4).

The Promise of the New Covenant

“Blessed are they that keep His testimonies, and seek Him with their whole heart...I will praise Thee with an upright heart, when I shall learn the judgments of Thy righteousness...with my whole heart have I sought thee: let me not wander from Thy commandments, I have hid Thy promise in mine heart, that I might not sin against Thee...mine heart breaketh for the desire to Thy judgments always...I will run the way of Thy commandments, when Thou shalt enlarge mine heart...give me understanding and I will keep Thy Law, yea, I will keep it with my whole heart...incline mine heart unto Thy testimonies: and not to covetousness...I made my supplication in Thy presence with my whole heart: be merciful unto me according to Thy promise...the proud have imagined a lie against me: but I will keep Thy precepts with my whole heart...let mine heart be upright in Thy statutes, that I be not ashamed...Thy testimonies have I taken as an heritage forever: for they are the joy of mine heart. I have applied mine heart to fulfill Thy statutes always, even unto the end...I have cried with my whole heart: hear me, O Lord, and I will keep thy statutes...princes have persecuted me without cause: but mine heart stood in awe of Thy words” (Psalm 119:2,7,10,11,20,32,34,36,58,69,80,111,112,145,161, Geneva Bible).

The Word in our hearts: the Promise of the new covenant in Jesus Christ. “‘Behold, the days come,’ saith the Lord, ‘that I will make a new covenant...I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, “Know the Lord”: for they shall all know me from the least of them unto the greatest of them,’ saith the Lord” (Jeremiah 31:31-34).

Sanctuary

"Thy way, O God, is in the Sanctuary...Thy way is in the sea, and Thy paths in the great waters" (Psalm 77:13,19, Geneva Bible).

"Now therefore, behold, the Lord bringeth up upon them the waters of the River mighty and great, even the King of Assyria with all his glory, and he shall come up upon all their rivers, and go over all their banks, and shall break into Judah, and shall overflow, and pass through, and shall come up to the neck...sanctify the Lord of hosts, and let Him be your fear, and let Him be your dread, and He shall be as a Sanctuary" (Isaiah 8:7,8,13,14).

"Therefore say, 'Thus saith the Lord God, "Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little Sanctuary in the countries where they shall come"'" (Ezekiel 11:16).

We may build peaceful, beautiful rooms we call "Sanctuary," but He is Sanctuary in the midst of the roaring waters.

A Prayer Under the Clouds

“...Noah found grace in the eyes of the Lord...and God said to Noah...‘Make thee an Ark’...Noah therefore did according to all that God commanded him” (Genesis 6:8,13,14,22, Geneva Bible).

“By faith Noah being warned of God of the things which were as yet not seen, moved with reverence, prepared the Ark to the saving of his household, through the which Ark he condemned the world, and was made heir of the righteousness which is by faith” (Hebrews 11:7).

“...God...saved Noah...a preacher of righteousness...” (2 Peter 2:4,5).

Grace. Obedience. Faith. Salvation. Righteousness.

Father, shine through Your people’s lives with these realities through the Son by the Spirit, for Your eternal glory and our forever joy.

Night Worship Among the Dragons and Lions

“Behold, praise ye the Lord, all ye servants of the Lord, ye that by night stand in the house of the Lord. Lift up your hands to the Sanctuary, and praise the Lord. The Lord that hath made heaven and earth, bless thee out of Zion” (Psalm 134:1-3, Geneva Bible). This Psalm, part of the pilgrimage “Songs of Ascent” cycle, has always seemed so peaceful to me. I have imagined the peaceful silence of the Temple in the middle of the night with the flickering torches reflecting beautifully off of the gold-plated walls. What peaceful beauty for those who stand to worship in the night!

But the other Psalm readings for today remind me that this is not always the case for God’s pilgrims in this world. Sometimes those who stand in the darkness to worship stand in the midst of dragons and lions:

• “Our heart is not turned back: neither our steps gone out of Thy paths, albeit Thou hast smitten us down into the place of dragons, and covered us with the shadow of death” (44:18,19).
• “Give not the soul of Thy turtle dove unto the beast, and forget not the Congregation of Thy poor forever. Consider Thy covenant: for the dark places of the earth are full of the habitations of the cruel” (74:19,20).
• “My soul, praise thou the Lord: O Lord my God, Thou art exceeding great, Thou art clothed with glory and honor. He appointed the moon for certain seasons: the sun knoweth his going down. Thou makest darkness, and it is night, wherein all the beasts of the forest creep forth. The lions roar after their prey, and seek their meat at God” (104:19-21). 

In the night, stand and lift your hands to the God our “Shepherd,” Who sometimes, in His perfect wisdom and providence, leads us “through the valley of the shadow of death” (24:1,4).

“As the providence of God in general reaches to all creatures, so, in a more special manner, it takes care of His church, and governs all things to the good of His church” (1689 Baptist Confession, 5.7).

The Lord Loveth Righteousness

“For the righteous Lord loveth righteousness: His countenance doth behold the just” (Psalm 11:7, Geneva Bible).

Who can He love among us? “But we have all been as an unclean thing, and all our righteousness is as filthy cloths, and we all do fade like a leaf, and our iniquities like the wind have taken us away” (Isaiah 64:6).

How the righteous become righteous, how the just become just: “Surely, He hath born our infirmities, and carried our sorrows, yet we did judge Him as plagued and smitten of God, and humbled. But He was wounded for our transgressions: He was broken for our iniquities: the chastisement of our peace was upon Him, and with His stripes are we healed. All we like sheep have gone astray: we have turned every one to his own way, and the Lord hath laid upon Him the iniquity of us all. He was oppressed, and He was afflicted, yet did He not open his mouth: He is brought as a sheep to the slaughter...yet the Lord would break Him and make Him subject to infirmities: when He shall make His soul an offering for sin, He shall see his seed and shall prolong His days, and the will of the Lord shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied; by His knowledge shall My Righteous [צדיק] Servant justify [צדק] many: for He shall bear their iniquities” (Isaiah 53:4-11).

“For the righteous Lord loveth righteousness: His countenance doth behold the just” (Psalm 11:7, Geneva Bible). Through the Lamb of God slain for the sins of the world may we see the face of the Father and worship with confessions of astounding truth and unfathomable love.

The Calling of Difference and Discernment

“...this is an ordinance forever throughout your generations, that ye may put difference between the holy and the unholy, and between the clean and the unclean, and that ye may teach the children of Israel all the statutes which the Lord hath commanded them by the hand of Moses” (Leviticus 10:9-11, Geneva Bible).

“For when as concerning the time ye ought to be teachers, yet have ye need again that we teach you what are the first principles of the Word of God: and are become such as have need of milk, and not of strong meat. For everyone that useth milk, is inexpert in the Word of righteousness: for he is a babe. But strong meat belongeth to them that are of age, which through long custom have their wits exercised, to discern both good and evil” (Hebrews 5:12-14).

Live your calling, Church, as “a royal Priesthood” (1 Peter 2:9), learning and teaching how the Word divides “holy and unholy,” “clean and unclean,” and “good and evil,” for while the world rejects or reverses these categories, they have not changed in the Unchangeable One’s Word. Your calling remains the same.

Sisters, Be Maidens of Wisdom

“Wisdom hath built her house, and hewn out her seven pillars. She hath killed her victuals, drawn her wine, and prepared her table. She hath sent forth her maidens, and crieth upon the highest places of the city, saying, ‘Who so is simple, let him come hither,’ and to him that is destitute of wisdom, she saith, ‘Come, and eat of my meat, and drink of the wine that I have drawn. Forsake your way, ye foolish, and ye shall live: and walk in the way of understanding’” (Proverbs 9:1-6, Geneva Bible). Women of God in Christ, may you be maidens of God’s wisdom this day in your words.

• “...a virtuous woman...openeth her mouth with wisdom, and the law of grace [תורת־חסד, the “Law of covenant-love” – one of my favorite phrases in the Bible] is in her tongue” (31:10,26).
• “...every woman that prayeth or prophesieth...ought...to have power [εξουσία, or authority given from another] on her head, because of the Angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord...follow after love, and covet spiritual gifts, and rather that ye may prophesy...he that prophesieth, speaketh unto men to edifying, and to exhortation, and to comfort” (1 Corinthians 11:5,10,11; 14:1,3).
• “The elder women likewise, that they be...teachers of honest things. That they may instruct the young women to be sober minded, that they love their husbands, that they love their children” (Titus 2:3,4).

Gather to Our High Priest

“My covenant was with him in life and peace, and I gave him fear, and he feared me, and was afraid before my Name. The Law of truth was in his mouth, and there was no iniquity found in his lips: he walked with me in peace and equity, and did turn away many from iniquity. For the Priest’s lips should preserve knowledge, and they should seek the Law at his mouth: for he is the messenger of the Lord of hosts” (Malachi 2:5-7, Geneva Bible).

“Seeing therefore, brethren, that by the blood of Jesus we may be bold to enter into the Holy place, by the new and living way, which he hath prepared for us, through the veil, that is, his flesh: and seeing that we have an high Priest, which is over the house of God, let us draw near with a true heart in assurance of faith, our hearts being pure from an evil conscience, and washed in our bodies with pure water, let us keep the profession of our hope, without wavering, (for he is faithful that promised.) And let us consider one another, to provoke unto love, and to good works. Not forsaking the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth near” (Hebrews 10:19-25).

Gather by the blood of God (Acts 20:28), hear the Word of God, and minister to His house (“Whose house we are,” 3:6). 

Three Witnesses to Independence

“Civil power is earthly and natural, reaching only the external man; but ecclesiastical power is spiritual, regarding the internal man and the conscience. The latter is not regulated by natural reason, civil laws and human statutes, by which states are governed; but the Word of God alone and the canon of the Scriptures dictated by the Holy Spirit. It is not exercised in a political and worldly, but in a spiritual and mystical manner by the keys of the Kingdom of heaven and by the sword of the Spirit and other similar weapons; not carnal, but the power of God to the pulling down of strongholds and bringing into captivity every thought to the obedience of Christ (2 Cor. 10:4,5). It administers the sacraments, which are seals, not of any earthly or civil privilege, but of mystical union with Christ and of His spiritual benefits. Nor does it regard any other end than the edification of the body of Christ, the establishment of His Kingdom and the salvation of sinners” (Francis Turretin [1623-1687], Institutes of Elenctic Theology, 18.29.16).

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances” (First Amendment to the Constitution of the United States of America, 1789).

“God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power” (Baptist Faith & Message 2000, XVII).

The Jesus of the Bible, the Bible of Jesus

The claim to disregard the statements of Scripture on certain topics because “Jesus didn’t say anything about it” is illogical, illegitimate, and shows a willful ignorance even of what Jesus said. “But He [Jesus] answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD’” (Matthew 4:4). Jesus quotes from Deuteronomy 8:3. Those who reject Scriptures inconvenient to their accommodation of the sinful behavior of human beings in a theoretical preference for a simple “what Jesus said” model ignore the fact that Jesus Himself quoted the Scriptures of the Old Testament as authoritative. Often.

Further, any claim to accept Jesus’ words but reject the words of the rest of the New Testament ignores one important fact: Jesus’ words are recorded for us by the Apostles (who wrote the rest of the New Testament often rejected by this false-confessing crowd).

Jesus Himself acknowledges and endorses the fact that His disciples would go on to carry forth and apply His teaching: “They are not of the world, even as I am not of the world. Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone, but for those also who believe in Me through their word” (John 17:16-20). To believe in Jesus is to accept the teaching of His Apostles as recorded in the New Testament.

“And [Jesus]...said, ‘Have you not read that He Who created them from the beginning MADE THEM MALE AND FEMALE, and said, ‘FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate’” (Matthew 19:4-6). Two things:

• Turns out He did say something about the definition of marriage.
• The Lord quotes from Genesis 1:27; 2:24. If He doesn’t throw out ancient Scripture because it’s inconvenient to “the truth of our day,” neither can we (and still claim to follow Him).

Accept the Corner Stone

“The stone which the builders rejected has become the chief corner stone. This is the LORD'S doing; it is marvelous in our eyes” (Psalm 118:22,23). The LORD will build according to His design, regardless of man’s preferences.

And His people will rejoice and enter into what He builds: “Open to me the gates of righteousness; I shall enter through them, I shall give thanks to the LORD. This is the gate of the LORD; the righteous will enter through it...blessed is the one who comes in the name of the LORD; we have blessed you from the house of the LORD. The LORD is God, and He has given us light; bind the festival sacrifice with cords to the horns of the altar” (118:19,20,26,27).

Jesus is that corner stone rejected of men, eternally chosen of God (Matthew 21:33-45//Mark 12:1-11//Luke 20:9-19). “...let it be known to all of you...that...Jesus Christ the Nazarene, Whom you crucified, Whom God raised from the dead...He is the STONE WHICH WAS REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNER stone. And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:10-12).

The building of God, the Temple: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being THE CORNER STONE, in Whom the whole building, being fitted together, is growing into a holy temple in the Lord, in Whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:19-22). Notice, by the way, the Trinity: we are the Father’s dwelling, of which the Son is the chief corner stone, in which the Holy Spirit eternally dwells.

The building of God, Zion: “Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the Word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord. And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. For this is contained in Scripture: ‘Behold, I lay in Zion a choice stone, a precious corner stone, and he who believes in Him will not be disappointed.’ This precious value, then, is for you who believe; but for those who disbelieve, ‘THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,’ and, ‘A stone of stumbling and a rock of offense’; for they stumble because they are disobedient to the word, and to this doom they were also appointed. But you are a chosen race, A royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:1-10).

Believe in the Chief Corner Stone and be saved today.

Help Us See Grace

“For the grace of God has appeared, bringing salvation to all men, instructing [παιδεύουσα] us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, Who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds” (Titus 2:11-14).

Holy Spirit, use Your Word to shape our understanding of grace, that it may not be a tool to quiet our consciences as we live like the world, but that grace would be seen as a disciplining, correcting, loving work of God to make us long for Him and to live to be instruments for His work in the world.

Growing Strong in the Faith

On how “to grow strong in the faith of the Gospel”: “Why, surely, the best advice and counsel that I can give you, is to exercise that faith which you have, and wrestle against doubting, and be earnest with God in prayer for the increase of it. ‘Forasmuch,’ says Luther, ‘as this gift is in the hands of God only, Who bestoweth when, and on whom, He pleaseth, thou must resort unto Him by prayer, and say with the apostles, “Lord, increase our faith,”’ (Luke 17:5). And you must also be diligent in hearing the word preached; for as ‘faith cometh by hearing’ (Rom. 10:17), so is it also increased by hearing. And you must also read the Word, and meditate upon the free and gracious promises of God; for the promise is the immortal seed, whereby the Spirit of Christ begets and increases faith in the hearers of all His. And lastly, you must frequent the sacrament of the Lord’s Supper, and receive it as often as conveniently you can.”
- “The Marrow of Modern Divinity” (1645)

Boston on the Ordinary Means

A beautiful reminder that the Word and Table are the means Christ uses to build up His people: “It is in the courts of our God where the trees of righteousness flourish, Psalm 92:13. The waters of the sanctuary are the means appointed of God, to cause His people to grow as willows by the water courses. Therefore drink in with ‘desire, the sincere milk of the Word, that ye may grow thereby,’ 1 Peter 2:2. Come to these wells of salvation; not to look at them only, but to draw water out of them. The sacrament of the Lord’s Supper is in a special manner appointed for these ends. It is not only a solemn public profession, and a seal of our union and communion with Christ; but it is a means of most intimate communion with Him; and strengthens our union with Him, our faith, love, repentance, and other graces, 1 Corinthians 10:16, ‘The cup of blessing, which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?’ And chapter 12:13, ‘We have been all made to drink into one Spirit,’ Give yourselves unto prayer; open your mouths wide, and He will fill them. By these means the branches in Christ may be further nourished, grow up, and bring forth much fruit.”

- Thomas Boston (1676-1732), “Human Nature in its Four-Fold State of Primitive Integrity”

The Means of God's Knowledge, Life, Presence

“But thanks be to God, Who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God” (2 Corinthians 2:14-17).

• “...knowledge of Him...” = “...the word of God...”
• “...from life to life...”
• “...as from sincerity, as from God, we speak Christ in the sight of God...”

This is how He manifests His knowledge, life, Presence: through His Word proclaimed. It is unbiblical (against what He has said & commanded, "the word of God") to seek these things from Him elsewhere. Gather to Him and hear Him unto knowledge, life, His Presence. And give Him thanks!

Speak a Clear Atonement

“...Christ Jesus, the reconciling Word. In Him, the attributes of God unite in glad unanimity in the salvation of guilty men, they meet and embrace in such a manner as else were inconceivable either to our just fears or to our enlightened hopes. God is as true as if He had fulfilled every letter of His threatenings, as righteous as if He had never spoken peace to a sinner’s conscience; His love in undiminished splendor shines forth, but no other of His ever-blessed characteristics is eclipsed thereby. It is the custom of modern thinkers (?) to make sport of this representation of the result of our Lord’s substitutionary atonement, but had they ever been themselves made to feel the weight of sin upon a spiritually-awakened conscience, they would cease from their vain ridicule. Their doctrine of atonement has well been described by Dr. Duncan as the admission ‘that the Lord Jesus Christ did something or other, which somehow or other, was in some way or other connected with man’s salvation.’ This is their substitution for substitution. Our facts are infinitely superior to their dreams...”
- Charles Spurgeon, “The Treasury of David,” pg. 453 (commenting on Psalm 85:10)

Lord, take away our “something or other,” “somehow or other,” and “some way or other,” and speak the depth of Your atonement through us with conviction & sharp clarity...

• ...through the proclaimed Word: “And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified...now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures...” (1 Corinthians 2:1,2; 15:1-4).
• ...and through Your Table: “For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes” (11:26).

Gospel Love & the Covering of Sin

“He who conceals [מכסהֿפשע] a transgression seeks love, but he who repeats a matter separates intimate friends” (Proverbs 17:9). What does it mean to cover a transgression of another with love as a goal?

We do not cover our own trangressions; that is the work and right of God upon our humble confession of sin: “How blessed is he whose transgression is forgiven, whose sin is covered [כסוי]! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, and my iniquity I did not hide [כסיתי]; I said, ‘I will confess my transgressions to the LORD’; and You forgave the guilt of my sin” (Psalm 32:1-5). It is not our place to hide, or cover, our own sin. We must humbly confess it to God, Who conceals the sin of His covenant people under atoning blood: “You forgave the iniquity of Your people; You covered [כסית] all their sin” (Psalm 85:2). This was true in the Old Testament, and is true today in the New Testament: “This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:5-10). The goal of God’s sin-covering in Christ is also love, love that is an inseparable part of His character and being, as described in our Proverb for today. In fact, biblical love as attributed to God must be understood in connection with our sin and the Father’s covering of that sin in Christ: “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 John 4:7-11).

It is a sin before God for us to cover our own transgression. We saw the consequences of this in the confession of the Psalmist above (32:3,4). Job, in appealing to God, protests that he has not concealed his sins before God: “Have I covered [כסיתי] my transgressions like Adam, by hiding my iniquity in my bosom, because I feared the great multitude, and the contempt of families terrified me, and kept silent and did not go out of doors? Oh that I had one to hear me! Behold, here is my signature; let the Almighty answer me! And the indictment which my adversary has written, surely I would carry it on my shoulder, I would bind it to myself like a crown. I would declare to Him the number of my steps; like a prince I would approach Him” (Job 31:33-37). The wisdom of God also testifies to this: “He who conceals [מכסה] his transgressions will not prosper, but he who confesses and forsakes them will find compassion” (Proverbs 28:13).

We humbly confess our sins with repentant attitudes before God and He is faithful to cover those sins in Christ, the Person of the Trinity Who manifests the Father’s love to us. As we saw above (1 John 4:7-11), this sin-covering love then becomes the pattern of our loving relationships with each other in the covenant people of God. We imitate God’s love when we cover the transgressions of others: “Hatred stirs up strife, but love covers [תכסה] all transgressions” (Proverbs 10:12). Paul makes this connection, as well: “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you” (Colossians 3:12,13).

“He who conceals [מכסהֿפשע] a transgression seeks love, but he who repeats a matter separates intimate friends” (Proverbs 17:9). Let God and the love of those in the covenant community of God with us be the coverers of our humbly confessed sin. In this is Christ-exalting, God-centered love. True love.