Tuesday, October 31, 2017

Married Couples, Show the Gospel in Worship

“Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. If anyone is inclined to be contentious, we have no such practice, nor do the churches of God” (1 Corinthians 11:2-16, E.S.V.).

Before I comment on the text above, let me explain why I used the English Standard Version for this post. As far as translations go, I’m a New American Standard guy (I’ll be using it in the rest of this post). It was the translation given to me when I was baptized in 1984, and I’ve stayed with it (and its update in 1995). Occasionally I’ll try another translation; I’ve used the English Standard Version and Holman Christian Standard for sermon series through books of the Bible. I like the New King James Version and New Living Translation a lot (the N.K.J.V. is my favorite alternate translation). I recently quoted the New International Version in my sermon notes; that was the only time in 10 years, to my recollection.

I’ve been preaching through 1 Corinthians in our evening Lord’s Day service for a year now. Recently I taught on chapter 11, which begins an extended discussion of Christian worship (chapters 11-14). I believe the interpretive challenges in 11:2-16 (and 14:34,35) could be eased if we consistently translated γυνή as “wife” instead of “woman” (and ἀνήρ as “husband” instead of “man”). The E.S.V., in the passage above, does this, but not consistently. Still, the use of “husband” (11:3; 14:35) and “wife” (11:3,5,6,10,13) in the E.S.V. is a step in the right direction.

Well, the other night, when I was teaching through 11:2-16, I did a verse-by-verse explanation of the passage for about twenty minutes. There are several challenging aspects to this section, and I suspect it’s easy to get bogged down in them. The reason I’m writing this post, though, is not to rehash those interpretive hurtles with you. Instead, I want to sum up the passage for you with one sentence: husbands and wives are to display the Gospel in their relationship when the Church is gathered for worship.

Paul’s all about the Gospel. As far as his preaching when he was with the Corinthians, he wrote, “I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Corinthians 2:2). When I was teaching a preaching class several years ago, I told the men that the first step was to imagine a big cross on the empty sheet of paper that would become their sermon notes. Remember Spurgeon’s famous wisdom: “The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching” (07/09/1876; sermon #2899).

The Lord’s Supper is given by the Lord of the Church so that the membership can proclaim the cross of Christ together: “…as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Corinthians 11:26).

The Gospel is primary: “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared” (1 Corinthians 15:1-5). We need the Gospel often. I have told our congregation for years that they need to preach the Gospel to themselves every day. And it certainly needs to be proclaimed every Lord’s Day. As Martin Luther wrote at the beginning of his commentary on Galatians, “I must hearken to the gospel, which teacheth me, not what I ought to do (for that is the proper office of the law), but what Jesus Christ the Son of God hath done for me: to wit, that He suffered and died to deliver me from sin and death. The gospel willeth me to receive this, and to believe it. And this is the truth of the gospel. It is also the principal article of all Christian doctrine, wherein the knowledge of all godliness consisteth. Most necessary it is, therefore, that we should know this article well, teach it unto others, and beat it into their heads continually.”

In the same way, husbands and wives are to display the Gospel in their relationship in the gathering of the Church. When you read 1 Corinthians 11:2-16 (and 14:34,35), read “husband” and “wife” for “man” and “woman.” Don’t get distracted by hair/head coverings and the public prayer/prophesying of women (those are legitimate issues to discover, but it’s issue to miss the big picture while wrestling with them). Read this passage in light of Ephesians 5:22-33.

While there are definitely unique cultural elements to this, don’t buy the argument that the whole passage should be jettisoned from application because of those issues found in A.D. 1st century Corinth. Paul doesn’t base his reasoning on cultural conditions which are irrelevant today. He bases his argument on Genesis 2 in 1 Corinthians 11:8,9. He does the same thing in 1 Timothy 2:13-15. Jesus does the same thing in Matthew 19:3-9 and its parallels in Mark and Luke. The historicity of Genesis 2-3 matters because of the Gospel.

How does the marriage relationship display the Gospel in worship? I can’t answer that question comprehensively, but here are a few thoughts:

Show you actually love each other. Don’t complain about each other in the times around gathered worship. I’m not saying be hypocritical if there are problems, but we don’t gather for the primary purpose of displaying ourselves. We gather to display and remind ourselves of the Gospel of Jesus Christ. Need help? Please seek it out. In worship, however, practice displaying love by respecting each other, smiling at each other, sitting close, singing together, and receiving the Word together (I know our roles in service sometimes make this impractical, but make time away from those roles to worship together with the gathered congregation). Do you remember the 40-day Love Dare devotional? Purposefully showing the relationship of Christ and Church in the worship gathering on the Lord’s Day should be a regular part of that disciplined pursuit of each other. This isn’t hypocrisy; this is disciplining yourselves to show the ideal of the Gospel. Again, if there are problems, get help. Modeling the goal of Christian marriage (the Gospel relationship between Christ and the Church) in the gathering of the Church is appropriate and a good reminder to you and the rest of the congregation.

It can be funny to put each other down teasingly and to make little jokes at each other’s expense, but think about saving that for other times. Husbands, have eyes for your bride. Wives, be thankful he’s at gathering with you. Smile at each other. Husbands, put your arm around her shoulders. Do you have little ones with you in worship? Shepherd them as a team, serving one another by engaging in worship-parenting together. Display the Gospel in your relating to one another in worship. I think you know to keep the affection appropriate; hear the heart of what I’m saying.

There is an increased sensitivity and consideration of single people in the life of the Church; that’s a good thing. We want to be inclusive and edifying to all believers. This doesn’t mean we minimize the biblically-mandated witness the married contribute to the worship gathering.


Husbands and wives, remember: you should be showing the Gospel story by your relationship in the gathering of the Church.

Wednesday, October 18, 2017

Advent Worship

45 days until the first Lord’s Day of Advent.

Yesterday, in our co-ed theology reading group, we were discussing the human soul. Toward the last ten minutes of the hour, the conversation turned to Jesus and His fully human nature. This group had discussed the Trinity for several weeks last summer, and elements of that study came back up, as well.

We reminded each other of several key elements of our confession of the Trinity: the Persons are distinguished (not divided) in the Trinity, perichoresis/περιχώρησις (one group member remembered it as “the dance” between the Persons of the one God), and how Christ “operates” according to both of His natures. I used to fly through theology proper (the study of God in Himself) when teaching Systematic Theology. I wish I could go back and change that. What I love is how theology proper connects with Christology. Yesterday, theology proper made its way to Christology via anthropology (the theology of humanity). A rich journey. Calvin started his Institutes with the statement, “all…true and sound wisdom, consists in two parts: the knowledge of God and of ourselves” (1.1.1). In the section we were considering yesterday, he repeated this idea: “…we cannot have a clear and complete knowledge of God unless it is accompanied by a corresponding knowledge of ourselves” (1.15.1). He means that knowing ourselves as created requires a knowledge of Him as Creator; it also means that we must know ourselves as needing a redeemer before knowing Him as Redeemer. These meet in Jesus Christ, the Son of God.

I suggested to them that it’s helpful to break down the name and title, “Jesus Christ, Son of God” (Mark 1:1; John 20:31; Acts 8:37; Romans 1:4; 2 Corinthians 1:19; 1 John 5:20; 2 John 3).
He is eternally the Son of God, fully and truly God in His essence. The essence and being of God is not divided; He is simple (as opposed to composite). He does not change. This is the Son, distinguished in Person from the Father and Son, yet one with them as God in essence/substance/nature/being.

He was conceived in the womb of the virgin Mary by the Holy Spirit. On the eighth day after His birth He was given the name “Jesus” by Mary and Joseph (Luke 2:21). This is the name of His human nature. Of course, the name has a theological (Matthew 1:21) and historical (the name “Jesus” is the same as “Joshua”) import. It’s a name, however, given to Him in His newborn humanity.

“Christ”
is the title for God’s chosen King over all (see Psalm 2). This is a name properly His after His resurrection, when He had received full authority in all things (Matthew 28:18). It is a name related to the Davidic covenant.

Even as the Son, in His humanity, is located at the right hand of the Father in heaven, His divine nature is spiritually involved in the “dance” with the Father and Spirit as fully God. He is not limited in His divinity.

This is glorious mystery. We joked that as you begin to get a grasp of how to speak of the Trinity rightly, we are introduced into the union of eternally divine and human in the Son and have to work through even more amazing concepts.


He is worthy of our studying, discussion, learning, and mental wrestling – this, too, is worship (especially when we do it together). It is obedience to the command to love God with all of our minds (Matthew 22:37//Mark 12:30//Luke 10:27). Give Him glory by working to think and speak rightly of Him, beloved!