I am, as I often do, meditating on the Lord’s Supper. In the midst of the chaos of life, the churning of multiple oceans somehow touching each other in competition over the allotment of time, investment of feeling, and burden of contemplation...in the midst of this the simplicity of the Table gives me direction and peace. It is not ritual, tradition, liturgy, or denomination. It is Gospel. At the Table we confess without words, “I am determined to know nothing among you except Christ, and Him crucified” (1 Corinthians 2:1). All stormy seas must calm and become subordinate before this indestructible and unshakeable Truth.
Today I am thinking of the Resurrection in the proclamation of the Table, and the promise of Presence that echoes the last words of Matthew’s Gospel: “I am with you always, even to the end of the age” (28:20).
Let’s look at Jesus’ words after His proclamation of the cup and His blood in the Synoptic Gospels (Matthew, Mark, and Luke). They promise a post-Resurrection communion between Christ and His Church at the Table.
In the Gospel of Matthew
“And when He had taken a cup and given thanks, He gave it to them, saying, ‘Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom’” (Matthew 26:27-29).
We know the first part of this. We hear it every time we gather at the Table. Paul quotes it (1 Corinthians 11:25) and it has become more liturgy than re-enactment or remembrance. It’s the promise after the giving of the cup that has long held my attention and contemplation. Jesus promises a day when He drinks the cup (representing His sin-forgiving, relationship-establishing blood) new with us in His Father’s Kingdom. When is this to happen? If we can identify Matthew’s theology of the Father’s Kingdom and its realization in our lives, we can find out when Christ will drink the cup again with us.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS’” (Matthew 7:21-23). These that are allowed to enter the Kingdom are also those who enter the “narrow” gate and walk the “narrow” path (7:14), a reality for the minority. These that are allowed to enter the Kingdom are those who produce good fruit (7:16,20). These that are allowed to enter the Kingdom build their lives on Christ’s words (7:24). Are these qualities applied only at the Judgment, or are they qualities that have an importance in identifying whether or not we are a true part of Christ’s Church now? I would suggest to you that those that do the will of the Father, produce good fruit, walk a narrow path, and build their lives on Christ’s words are those who are true members of Christ’s Church today, and therefore are proclaimers and citizens of the Father’s Kingdom today (I reject a separation of the Church and Kingdom, since the “King of kings” is the Lord, Savior, and Bridegroom of the Church). So those in the
“And He said, ‘The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear’” (Matthew 13:37-43). Let’s dabble for a moment in the quagmire of eschatology (over which I plan on walking without my rat-claws ever touching the mud). This parable’s resolution, like all of Jesus’ similar teaching, points to the “end of the age,” when Herod’s Temple was destroyed by the wrath of God (using the Romans) in A.D. 70 in judgment for Second Temple Judaism’s rejection of the Messiah and persecution of the Church. The Church becomes the sole voice and expression of the Kingdom of the Father.
“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’ And he answered, ‘I will not’; but afterward he regretted it and went. The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go. Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I say to you that the tax collectors and prostitutes will get into the
“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?’ The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me’” (Matthew 25:34-40). The King is Jesus, Son of God. The Kingdom has been prepared for the blessed of the King’s Father from the beginning. Those on the King’s right are those that showed mercy NOT INDISCRIMINATELY TO THE NEEDY OF THE WORLD, but to the King’s brothers, even the least of them. Are these not those adopted into the King’s family through the King’s saving work on the cross, that is, the Church (Romans 8:15,16; Galatians 4:5-7; Ephesians 1:5)? Are not those that serve the Church as if it were the King Himself those that are part of the Church?
Let me mention Jesus’ great post-Resurrection statement: “All authority has been given to Me in heaven and on earth” (Matthew 28:18). Jesus is King now. His authority is complete now, and it is over all things. And His presence is exclusively with His people (28:20).
This inordinate longing for heaven so present in the sentimentality and singing of the Church lessens the absolute glory of the Church today, now. The totally sovereign King is present with us NOW. So when Jesus promises on the eve of His death on the cross (the subject of our mutual proclamation at the Table) to drink again with us in His Father’s Kingdom, and when the post-resurrection Jesus announces His complete authority over all and unending presence with His Church, I propose to you that He drinks of the cup with us at the Table when we drink it in proclamation of His work on the cross.
In the Gospel of Mark
“And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. And He said to them, ‘This is My blood of the covenant, which is poured out for many. Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God’” (Mark 14:23-25).
Mark records “
“…the high priest was questioning Him, and saying to Him, ‘Are You the Christ, the Son of the Blessed One?’ And Jesus said, ‘I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN’” (Mark 14:61,62). Again the desert rat hovers over the chaos of eschatology. “Right hand of power” is the language of authority over all. “Coming with the clouds of heaven” is language utilized throughout the Bible for God’s coming to judge His enemies. Jesus alludes to the A.D. 70 destruction of Herod’s
Jesus, Lord over the Church, is Preacher of the Kingdom and Destroyer of its enemies. He is also present with His Church, and has promised to drink the cup new with us in God’s Kingdom. He proclaimed the imminence of this Kingdom at the start of His earthly ministry, and announced Kingdom judgment just before His crucifixion. Here we are, after resurrection and after Kingdom judgment, and Christ is present with us at the drinking of the cup not just in remembrance, but in participation.
In the Gospel of Luke
“And He said to them, ‘I have earnestly desired to eat this Passover with you before I suffer; for I say to you, I shall never again eat it until it is fulfilled in the
Jesus promises to the disciples that He will eat the Passover again when it is fulfilled in the
“Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (1 Corinthians 5:7,8). The Passover fulfilled, so Christ’s promise to eat it again is present with His people.
The Kingdom of heaven is said to belong to the poor now, not at some future date (Luke 6:20).
The Kingdom of heaven is said to have come near to those hearing the preaching of the apostles (10:9,11).
“…if I cast out demons by the finger of God, then the
“And someone said to Him, ‘Lord, are there just a few who are being saved?’ And He said to them, ‘Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, “Lord, open up to us!'” then He will answer and say to you, “I do not know where you are from.” Then you will begin to say, “We ate and drank in Your presence, and You taught in our streets”; and He will say, “I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS.” In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. And they will come from east and west and from north and south, and will recline at the table in the kingdom of God’” (Luke 13:23-29). At the Table will be those from all over the world, eating at the Table in the Kingdom. Surely these from the four corners of the world are the Church, made up of all tribes, tongues, and nations. Those who rejected Messiah, who thought their salvation was based solely on their racial heritage, will not be present at the Table.
When the children of God in Christ gather at the Lord’s Supper Table, Jesus Himself is present with the Church, partaking of the meal to which He gave meaning, the meal that speaks of Him. Why then, dearest saints, do we neglect the Table? We are a family that rarely gathers at the Father’s Table with our elder Brother! Time to make the gathering at the Table a weekly part of the gathering of the saints. Let’s grow up out of our sad reasons for neglecting the Table (logistics, our intolerance of the simple, fear of constant practice leading to lessening of meaning…which is code for “our hearts are hard,” and the fullness of our services with other things not explicitly given by our Lord). Embrace the Table, pray our vision is given a singular focus (1 Corinthians 2:1), and ask the Spirit to awaken our hard hearts to the proclamation of the Table.
Our Savior, Lord, and Brother is waiting for us, to drink the cup again in His glorious Kingdom (the Church)!
Addendum, Postscript, and/or Feedback
I never know when to stop, and have a twisted delight in adding material that disrupts rhythm (or forces the subject through an overweight addendum to start tumbling toward a disintegration of the piece’s original focus). I am a teacher at heart, though (even if not in gifting, reception, or effectiveness), and am willing to sacrifice art for one more moment of scriptural exposition…and I suspect that the artist’s willingness to strain art for the sake of the Larger is, in itself, art! Anyway…two items from the Revelation of Jesus Christ in tangent to our contemplation.
First is the “marriage supper of the Lamb” (19:9). We have in our minds, through creative preaching and emotional singing (and perhaps too much perusing of bridal magazines), a massive Table attended and headed by God Himself. Endless, evermore delicious fare that will never add to the celestial waistline and will never become mundane is served before us, and at that table no one will ever make the observation, “their god is their appetite” (Philippians 3:19). Even better, the loved ones we miss so much will be there, too, for that Thanksgiving Dinner loaded with an infinite nostalgia. One big smorgasbord, forever and ever, Amen. Well, perhaps, but that’s not the point of the “marriage supper of the Lamb” in Revelation 19. Not to be a downer on your hopes for the best wedding reception ever (in the fashion of what we would do here on earth if we had unlimited resources), but let Scripture interpret Scripture, not your memories of holiday family get-togethers or visions of American wedding excesses. “The infallible rule for the interpretation of Scripture is the Scripture itself” (1689 Baptist Confession of Faith, I.9). Read all of Revelation 19. Given the context of the chapter and the entire movement of the Revelation as a whole, I suspect rather strongly that the “marriage supper” is synonymous with the feasting of the aviary on the corpses of God’s enemies in 19:17-21. God’s ways and thoughts are definitely higher than ours (Isaiah 55:8,9), and we have not resisted sin to the point of the shedding of blood (Hebrews 12:4), so maybe we should set aside the imposing of our ideal wedding party on Scripture. The marriage supper is the feasting of scavengers on the carrion that was the enemies of God and His Church. Don’t worry. I’m sure the food in heaven will still be good, but that’s not what Revelation 19 is about.
Second, finally, and in return to our original subject, let’s go backwards from Revelation 19 to chapter 3. “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me” (3:20). Given Jesus’ promise in the Synoptic Gospels to partake again of the fruit of the vine in the Kingdom of God, and my proposition that this is a post-Resurrection communion with His Church, let’s read the glorified Christ’s promise to the Laodicean Church in this context.
He’s here, Beloved, and desires communion with His Bride at the Table. Open to Him, gather at His Table, and let’s dine. We have woefully underestimated the awesome reality of the gathering of the redeemed with their Redeemer!