The Apostasy and the Hammer

I had thirty minutes between things this morning, and took the chance to do some background reading in preparation for next Wednesday night’s survey of 2 Thessalonians. In 2:3, the apostle Paul mentions “the apostasy.” This, and other language, echoes some things mentioned in Daniel and 1 Maccabees. In reading about the lead-up to the Maccabean rebellion, I came across the following extended passage and thought it worth sharing. The narrative begins in the midst of the “abomination of desolation” (Daniel 11:31; cf. Daniel 12:11; Matthew 24:15; Mark 13:14) in Jerusalem’s temple by Antiochus IV, “Epiphanes” (215-165 B.C.).

“Then the king [Antiochus IV] wrote to his whole kingdom that all should be one people, and that all should give up their particular customs. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the Sabbath. And the king sent letters by messengers to Jerusalem and the towns of Judah; he directed them to follow customs strange to the land, to forbid burnt offerings and sacrifices and drink offerings in the sanctuary, to profane Sabbaths and festivals, to defiled the sanctuary and the priests, to build altars and sacred precincts and shrines for idols, to sacrifice swine and other unclean animals, and to leave their sons uncircumcised. They were to make themselves abominable by everything unclean and profane, so that they would forget the Law and change all the ordinances. He added, ‘And whoever does not obey the command of the king shall die.’ In such words he wrote to his whole kingdom. He appointed inspectors over all the people and commanded the towns of Judah to offer sacrifice, town by town. Many of the people, everyone who forsook the Law, joined them, and they did evil in the land; they drove Israel into hiding in every place of refuge they had. Now on the fifteenth day of Chislev, in the one hundred forty-fifth year [167 B.C.], they erected a desolating sacrilege [“abomination of desolation”] on the altar of burnt offering. They also built altars in the surrounding towns of Judah, and offered incense at the doors of the houses and in the streets. The books of the Law that they found they tore to pieces and burned with fire. Anyone found possessing the Book of the covenant, or anyone who adhered to the Law, was condemned to death by decree of the king. They kept using violence against Israel, against those who were found month after month in the towns. On the twenty-fifth day of the month they offered sacrifice on the altar that was on top of the altar of burnt offering. According to the decree, they put to death the women who had their children circumcised, and their families and those who circumcised them; and they hung the infants’ from their mothers’ necks. But many in Israel stood firm and were resolved in their hearts not to eat unclean food. They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die. Very great wrath came upon Israel. In those days Mattathias son of John son of Simeon, a priest of the family of Joarib, moved from Jerusalem and settled in Modein. He had five sons, John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus [“the Hammer”], Eleazar called Avaran, and Jonathan called Apphus. He saw the blasphemies being committed in Judah and Jerusalem...then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly. The king’s officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. Many from Israel came to them; and Mattathias and his sons were assembled. Then the king’s officers spoke to Mattathias as follows: ‘You are a leader, honored and great in this town, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the Gentiles and the people of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.’ But Mattathias answered and said in a loud voice: ‘Even if all the nations that live under the rule of the king obey him, and have chosen to obey his commandments, everyone of them abandoning the religion of their ancestors, I and my sons and my brothers will continue to live by the covenant of our ancestors. Far be it from us to desert the Law and the ordinances. We will not obey the king’s words by turning aside from our religion to the right hand or the left’” (1 Maccabees 1:41-2:6,15-22).

The Greatest Threat Is Inside, Church

• “Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are” (1 Corinthians 3:16,17).
• “Or do you not know that your body is a temple of the Holy Spirit Who is in you, Whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body” (1 Corinthians 6:19,20).
• “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, ‘I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE [Leviticus 26:12]. Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,’ says the Lord. ‘AND DO NOT TOUCH WHAT IS UNCLEAN [Isaiah 52:11]; and I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me,’Says the Lord Almighty” (2 Corinthians 6:14-18).
• “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in Whom the whole building, being fitted together, is growing into a holy temple in the Lord, in Whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:19-22).

“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God” (2 Thessalonians 2:1-4).

These are all the verses in the letters of Paul that speak of the Temple of God. Why don’t we read the first set of verses (1 Corinthians 3:16,17; 6:19,20; 2 Corinthians 6:16-18; Ephesians 2:19-22) together with 2 Thessalonians 2:1-4? Taking the evidence in Paul’s writings to the Churches (the inspired distillation and representation of his in-person teaching to the Churches), shouldn’t a consistent hermeneutic conceive of the “Temple” theme together? Instead of looking to geopolitical threats outside the Church, maybe we should be on guard inside the Church – which, I believe, is Paul’s consistent work and warning to us (note the presence of “lawlessness” and the “Temple” together in 2 Corinthians 6:14,16!). See also Matthew 7:15-22; 13:36-43; 23:25-28 (all outwardly “religious” people who actually represent “lawlessness”).

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• “Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. But you have an anointing from the Holy One, and you all know. I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. This is the promise which He Himself made to us: eternal life. These things I have written to you concerning those who are trying to deceive you” (1 John 2:18-26).
• “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error” (1 John 4:1-6).
• “Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds” (2 John 5-11).

Where/Who is “the antichrist” (a word not used anywhere outside of the above cited verses – IT IS NOT FOUND IN THE REVELATION)? Inside the Church or out? It is geopolitical or doctrinal?

I fear for you, beloved Church, that you may be looking outside the camp for an enemy you believe to be on the borders who – the Scriptures tell us – rises up inside. I love you with all my heart – don’t be deceived!
“For thus the LORD spoke to me with mighty power and instructed me not to walk in the way of this people, saying, ‘You are not to say, “It is a conspiracy!” In regard to all that this people call a conspiracy, and you are not to fear what they fear or be in dread of it. It is the LORD of hosts Whom you should regard as holy. And He shall be your fear, and He shall be your dread. Then He shall become a sanctuary’” (Isaiah 8:11-14).