Hear

Today is the first of the month, so I was reading the first chapter of the Proverbs this morning over coffee. I focused on the verb “hear.”

“A wise man will hear [יִשְׁמַע] and increase in learning,
And a man of understanding will acquire wise counsel…

…hear [שְׁמַע], my son, your father’s instruction
And do not forsake your mother’s teaching…

…he who listens [וְשֹׁמֵעַֽ] to me shall live securely
And will be at ease from the dread of evil” (1:5,8,33).

When we move into the New Testament, it’s interesting how many times the letters build upon teaching that was verbally given in the gathering of the congregation. Let’s use 1 John as an example:

● “…the old commandment is the word which you have heard” (2:7).

● “…Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour…who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son” (2:18,22).

● “…let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father” (2:24).

● “…this is the message which you have heard from the beginning, that we should love one another” (3:11).

● “…every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (4:3).

John assumes those reading his letter have been in the congregation hearing the “apostles’ teaching” (Acts 2:42), as all congregations should.

The reading is built upon a foundation of hearing. This has implications for the effectiveness of your personal devotion time in the Word. The benefits of your individual study of the Bible will be gained only in conjunction with your careful attendance to the proclamation of biblical truth in the gathering of the saints.

There is relationship implied in the act of hearing. In Proverbs, it is cast as the relationship between parents and child, or Wisdom personified and those who would seek, treasure, and love her. In 1 John it is between the ones who proclaim apostolic truth and those who hear within the local congregation. The apostolic truth itself is received through the hearing (1 John 1:1-4) and is given to the congregation. The congregation is made up of Christ-given proclaimers of that truth (Ephesians 4:7-13) and members who are placed in those specific congregations by the work of Christ through the Holy Spirit (1 Corinthians 12:18). The receiving and writing of the apostles is the work of God. The gifting and assembly of the congregation is also the work of God. God paves the way in these relationships to prepare you to open your Bibles over that cup of coffee every morning.

How carefully we should speak and listen in the gathering of the Church! Careful hearing becomes fruitful reading. The dedicated receiving of the spoken Word bears fruit in the personal reading of the written Word.

Hear.

Give Them the Sermon

Let me get this straight: lawyers from a major U.S. city subpoena sermon notes & recordings concerning anything said in the pulpit concerning a controversial law and/or the major who supported the law and/or anything topically related to the content of the law, and the general majority response of the church and pastors is basically, “h**l no, we won’t go”?!

Dr. Moore (whom I normally enjoy reading) of the S.B.C.’s Ethics & Religious Liberty Commission even managed to dig up a Bible reference to defend this attitude: “The churches, and pastors, of Houston ought to respond to this sort of government order with the same kind of defiance the Apostle Paul showed the magistrates in Philippi. After an earthquake, sent by God, upturned the prison where Paul and Silas were held, Luke tells us that the officials sent the police to tell Paul and Silas they could go. Paul replied. ‘They have beaten us publicly, uncondemned men who are Roman citizens and have thrown us into prison; and do they now throw us out secretly. No! Let them come themselves and take us out’ (Acts 16:37).”

Seriously? Why are we surprised by these subpoenas? Are we still so theologically thin that we think unbelievers will always act with logical consistence, clarity of thought, reason-guided passions, and true “liberty and justice for all”?

First, regardless of where you stand on apocalyptic biblical texts, it seems clear that just a cursory reading of them indicate difficult times for believers, be it in the past, present, or future (Daniel 7:17-26; Revelation 11:3-7; 12:17; 13:6,7; cf. John 15:19-21; 16:33; Acts 14:22; 2 Timothy 3:12). “He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time” (Daniel 7:25). “They will be given.” Who does the “giving”? Who measures the “time, times, and half a time”? Who’s in charge?

Secondly, and – most importantly from a Great Commission standpoint - why in the world wouldn’t we joyfully turn over every single sermon we’ve ever written and preached (they’re probably all on these churches websites for all to access anyway)?

“Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. But beware of men, for they will hand you over to the courts and scourge you in their synagogues; and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you. Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. You will be hated by all because of My name, but it is the one who has endured to the end who will be saved” (Matthew 10:14-22).

“But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. The gospel must first be preached to all the nations. When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. You will be hated by all because of My name, but the one who endures to the end, he will be saved” (Mark 13:9-13).

“But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name’s sake. It will lead to an opportunity for your testimony. So make up your minds not to prepare beforehand to defend yourselves; for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name. Yet not a hair of your head will perish. By your endurance you will gain your lives” (Luke 21:12-19).

I interpret these passages to be exclusively about the events leading up to and including the destruction of Jerusalem by the Romans in A.D. 70, but I know that most people understand these passages to refer to the “end times.” Given that popular approach to these red-letter passages, where do we find the civil disobedience as far as sermon material goes? Don’t we find the opposite, whether we interpret this to be general principle or specific command? Doesn’t the Lord tell us we will be brought before the government for the purpose of the Trinity (Father, Matthew 10:20; Son, Luke 21:15; Spirit, Mark 13:11), that He might speak through us as a testimony? Why wouldn’t we want city lawyers and their masters to hear the Word? Hopefully somewhere in these sermons the Gospel was presented and the Word faithfully taught – if not, why were any other things said in the pulpit?

Hopefully we have faith that the proclamation of the Gospel of Jesus Christ is a means of saving grace through the effectual calling of God the Holy Spirit when and with whomever He sovereignly chooses to extend it. After all, we were saved by it. These who oppose are not greater sinners than we ourselves were, are they? They are not deader in their transgressions and sins (Ephesians 2:1), more committed to being enemies of God (Romans 5:10), more faithful to dad the devil (John 8:43,44), are they? If so, we have a more serious problem – you don’t have a Christian view of the lostness of humanity and the grace of God, but ultimately have a thinly-veiled merit-based religion. I don’t believe that to be true of any of you protestors in this situation (I write this way by means of illustration). We believe in the Gospel of Jesus Christ, that – by the power of the Spirit – saves absolutely dead human beings from their sin and the wrath of God against that sin and brings them into right relationship with their Creator through the work of Jesus Christ and the Holy Spirit unto rebirth and eternal life by His great and amazing grace through faith. The dead – be they us formerly or massive cities of the lost with their democratically-elected leaders presently – can be brought to life by the Word of Christ. Give them the Word.

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances” (Amendment I, December 15, 1791). Our confidence must not be in the Bill of Rights, magnificent as it is for a man-created document. The lostness of humanity and the Scriptures teach us that, apart from the divine imposition of general grace, there can be no legal or logical consistency when it comes to the people of God in Christ. We will be hated because they hated our Lord first (John 15:18). We need to be cautious about filtering our response through either American convictions or warrior bravado more than we do through Scripture. The Church is, and always will be, “the household of God, which is the church of the living God, the pillar and support of the truth” (1 Timothy 3:15). We are far more than non-profit incorporations under the laws of this government or that government. We are something eternal and unstoppable. And we have the only message of life, life, eternal life.

I appreciate these pastors so much and all who speak out as heralds of the truth of the Word of God (despite how my over-use of rhetorical questions may skew perception of my attitude). I don’t think I’m bringing up Bible verses these guys (or you) have never read or heard. Of course not. Sometimes, though, in the emotional reaction to lawlessness (which is what these subpoenas are) and astoundingly corrupted logic, we momentarily get shifted on our firm theological/biblical foundations. Brothers and sisters, the lost cannot think or act with consistent justice or logic (2 Kings 17:15; Romans 1:21; Ephesians 4:17,18). I am reminding us that the same Word which declares the folly of the world to be lawless sin also clearly lays out the consequences for proclaiming that Word and being faithful to its Author. Keep fighting, but be sober and prayerful, not shocked and dismayed. May we preach “faith in Christ Jesus” (which Acts 24:24,25 says includes “righteousness, self-control, and the judgment to come”) even more firmly anchored to the Word with “great sorrow and unceasing grief” (Romans 9:2) for their ensnarement to “the devil, since they have been held captive by him to do his will” (2 Timothy 2:24-26). This is a spiritual battle - the legal and political is necessary but not ultimate. Prayerfully proclaim the truth louder and stronger with hearts broken for those still in absolute darkness.

Give them the sermon.

Finishing the Sermon of Glory

I finished preaching a message yesterday that I left incomplete five years ago. There are moments in the Christian walk where you learn something from the Holy Spirit as you worship in His Word with other believers; these moments are beautiful and exhilarating...and bittersweet, as well. To have said something beautiful from the Word about our incredible God but – at the same time – leave the whole tale untold is heartbreaking. Thank God for His grace in Christ!

Years ago I preached on Exodus 33 & 34 a message called “God’s Glory Is His Character.” Moses, encouraged by successfully mediating between an unworthy group of idolaters in covenant with God to be His people and to be the means of Christ coming into the world on one hand, and a holy God justly offended by their idolatry on the other (Moses foreshadowing how Christ would have to intercede on our behalf today!), makes an amazing request: “I pray You, show me Your glory!” (Exodus 33:18).

Now, the folks at the foot of Sinai would have thought Moses crazy to ask such a thing. After all, God had descended upon the mountain with impressive special effects: “So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound...Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently...the sound of the trumpet grew louder and louder...” (19:16-19). And Moses was in the midst of all this up on the mountain! How could he ask to see God’s glory?! Didn’t he have eyes to see and ears to hear all that surrounded him?! Moses had a vision of his knowledge of God that went beyond the special effects. These things, as impressive (and scary) as they were, did not show God’s glory.

God tells Moses he cannot see His face, for “no man can see Me and live!” (33:20). But the covenant God does show Moses His glory (which He also calls “all My goodness,” vs. 19) through almost creedal pronouncements about Himself: “I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion...the LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; Who keeps lovingkindness for thousands, Who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations” (33:19; 34:6,7). God’s glory is His character and sovereignty, not the special effects or supernatural sound system.

That was the message I preached several years ago. It’s true and it’s awesome, but that’s not the whole story. Not by a long shot.

This invisible God revealed Himself perfectly and completely when God the Son, second Person of the Trinity (one God in three Persons), added humanity to His eternal and full divinity. The invisible God became visible in His glory:

• “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God...and the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth....no one has seen God at any time; the only begotten God Who is in the bosom of the Father, He has explained Him” (John 1:1,2,14,18).
• “Philip said to Him, ‘Lord, show us the Father, and it is enough for us.’ Jesus said to him, ‘Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, “Show us the Father”?’” (John 14:8,9).
• “He is the image of the invisible God” (Colossians 1:15).
• “God...in these last days has spoken to us in His Son...He is the radiance of His glory and the exact representation of His nature” (Hebrews 1:1-3).

The Son, through the visibility of His divinity shining forth through His humanity, showed us the invisible Father’s glory. This was a glory the Father and Son shared from all eternity, being the one true God (John 17:5).

This is wonderful and incredible...God’s glory revealed perfectly and finally in His Son Jesus. But even this is not the whole story.

Yesterday afternoon, in the CLD class I help teach for the Southwest Baptist Association, we were covering glorification (described by the Baptist Faith & Message 2000 as “the culmination of salvation and is the final blessed and abiding state of the redeemed,” IV.D). I am thankful I got to finish the sermon left incomplete five years ago.

What is our glorification? Paul tells us. “...those whom He foreknew, He also predestined to become conformed to the image of His Son...these whom He predestined...He also glorified” (Romans 8:29,30). To be “glorified” is “to be conformed to the image of His Son,” Who is the perfect reflection of the invisible Father’s glory from all eternity. The glorious goodness and perfection of the Godhead in all its unimaginable fullness, shared between the Father and Son perfectly, is applied to us by the Holy Spirit, Who brings us into union with the Son unto eternal glory.

Father and Son share glory. Moses sees glory, of which the Law revealed through him showed all of us to fall short as sinners (Romans 3:23). The Son fully reveals glory. The Holy Spirit applies the saving work of the Son to us, bringing us into union with the Son unto glorification. We are brought into the glory of the Triune God for eternity. A full circle of glory, told from cover to cover in the Bible and made reality in our lives through the preaching of that glory.

We get to share this story, that others might by the grace of God “see the light of the gospel of the glory of Christ, Who is the image of God...God, Who said, ‘Light shall shine out of darkness,’ is the One Who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:4,6).

Believe in His glory through Christ unto infinitely satisfying union with that glory forever. That’s the whole story.

Don't Forget the Power of the Sermon

Church, as you gather today, don’t forget the command and power of God in the proclamation of His Word.

God commands a first sermon through His servant: “Again He said to me, ‘Prophesy over these bones and say to them, “O dry bones, hear the word of the LORD.” Thus says the Lord GOD to these bones, “Behold, I will cause breath to enter you that you may come to life. I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the LORD.”’ So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them” (Ezekiel 37:4-8).

God commands a second sermon through His servant: “Then He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord GOD, ‘Come from the four winds, O breath, and breathe on these slain, that they come to life.’”’ So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army” (37:9,10).

The result when God speaks His people to life through His servant: “‘Then you will know that I am the LORD, when I have opened your graves and caused you to come up out of your graves, My people. I will put My Spirit within you and you will come to life...then you will know that I, the LORD, have spoken and done it,’ declares the LORD” (37:14).

“The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones” (37:1). LORD, command Your servants to speak today with Your hand upon them, moving them by Your Spirit – through Your spoken Word, create a people Who know You as the Life!