Inside=Life/Outside=Death

“It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife” (1 Corinthians 5:1).

It may not have existed among the Gentiles, but it was an ancient sin warned against in the Law of Moses under the old covenant. Take careful note of the punishment.

• “You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness...for whoever does any of these abominations, those persons who do so shall be cut off from among their people” (Leviticus 18:8,29).
• “If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them” (Leviticus 20:11). The sentence, “surely be put to death” (מות־יומתו), is an echo of the curse of the Tree of the Knowledge of Good and Evil (תמות מות, Genesis 2:17).
• “A man shall not take his father’s wife so that he will not uncover his father’s skirt” (Deuteronomy 22:30).
• “‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.’ And all the people shall say, ‘Amen’” (Deuteronomy 27:20).

The punishment is to “be cut off from among [the] people,” “cursed,” which is to “be put to death.”

Now compare this punishment to the new covenant discipline mandated by the apostle Paul:

• “You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst” (1 Corinthians 5:2).
• “In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus” (5:4,5).
• “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler - not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves” (5:11-13; compare this last sentence with Deuteronomy 13:5; 17:7; 21:21; 22:21,22,24).

Being “cut off from among [the] people” in the old covenant meant death. In the new covenant it means excommunication. What does this say about membership in the congregation as the place of life? To be outside the gathering of the Church is a living death. Is your view of the local Church (for this is undoubtedly who Paul is addressing – it stretches believability to think he is speaking to the universal Church) this lofty? Inside, life. Outside, death.*

There is, of course, a profound difference between the old/new covenant with regards to capital punishment/excommunication. There is grace and mercy extended to those excommunicated in the new covenant:

• “For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you. But if any has caused sorrow, he has caused sorrow not to me, but in some degree - in order not to say too much - to all of you. Sufficient for such a one is this punishment which was inflicted by the majority, so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love for him. For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes” (2 Corinthians 2:4-11).
• “For though I caused you sorrow by my letter, I do not regret it; though I did regret it - for I see that that letter caused you sorrow, though only for a while - I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death” (7:8-10).

In the new covenant, the “living death” of excommunication is used by God to produce “the sorrow” which “produces a repentance without regret, leading to salvation.” This is exactly what Jesus teaches. “If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector” (Matthew 18:17). How did Jesus treat Gentiles and tax collectors? Read Matthew 9:9-13. They are objects of evangelism. They are urged to follow Jesus.

Inside, life. Outside, death.

Hear the call. Come in from among the walking dead. Come into the community of life, the gathering of those who follow Jesus, the local Church.

* We’ve developed a sort of cultural allergy to speaking of boundaries with regards to the Church. It is an allergy the New Testament doesn’t share with us in our sensitivity. The New Testament has no problem speaking of those inside the Church and those outside the Church (Mark 4:11; 1 Corinthians 5:11-13; Colossians 4:5; 1 Thessalonians 4:12; 1 Timothy 3:7; Revelation 22:5).

The M.E.

When new individuals or families begin attending the church, it takes me several years to discuss membership with them. In most cases, though, I will have a meeting with them early on to discuss hot-button issues like Calvinism, eschatology, etc. Part of the reason is that I like being open and honest with them so they know what they’re going to get from the beginning. Of course, there’s a much more personal reason. My church is my family. I love people quickly and easily, and it hurts when they leave.

There have been many times over the years that folks have come, excited and enthusiastic about I.H.B.C. and the teaching here. Then a year passes. Suddenly, the Reformed Baptist theology offends. Or the commitment to the local Church. Or the amillennial and even partial-preterist eschatology. Or my glacial approach to change. Or the fact that I am just as welcoming and loving to people who believe differently than myself (and them) as I am to those who agree with me 100%. Or the fact that my commitment to Scripture means I’m not going to let you gossip or regularly skip worship. Or my less-than-stellar communication abilities. Or my tendency to occasionally make less-than-wise and impulsive decisions from a heart of compassion. Or whatever other awesome thing about me that should be endearing (in my lowly opinion) but eventually becomes grating and annoying and frustrating to you.

And after a year, the folks that I’ve welcomed into my heart are cool to me, bitter in spirit, suddenly mouthing against the doctrine preached from the pulpit like it’s something new, or are just gone without a word. It hurts. I take it personally (in a sad, not angry way).

Last night I was up with a sick little one and thinking about what I call (in my head) the “Michael Effect” – odds are that while you’re happy to have me as your pastor now, you’ll get over it. It was then that I noticed the acronym: “M.E.”

Well, that put things into perspective.

We are never, ever, ever, ever done in this life dying to ourselves. Just when we think we’re selfless and humble, we kick over a rock in our souls (stubbing our toe in the process) and find a big, hissing, ugly thing of pride. I have a Sunday School teacher who regularly jokes that he is proud of the fact that he is the most humble person in the congregation. Sad enough, that joke creeps into my self-identity too many times as my unconfessed confession. I have a long list of folks who’ve broken my heart because they’ve broken fellowship with me (the M.E.). I am a humble, lowly victim. Just like Jesus.

Wow, that’s ugly.

I was meditating on this passage in the Psalms yesterday: “Turn to me and be gracious to me, for I am lonely and afflicted. The troubles of my heart are enlarged; bring me out of my distresses. Consider my affliction and my trouble, and forgive all my sins” (Psalm 25:16-18). Oh, I will pray and pray and pray (like Jesus!) the first phrases over and over as I wallow in the M.E. But it’s the last phrase that I need the most. Whatever afflictions or rejections that come my way (be they real or imagined), that’s not my greatest problem. My hardships do not negate “all my sins.” The list of spiritual family members who are now removed from me does not atone for or balance out the list of my sins before God. I need the forgiveness and wrath-covering that is gracefully given (not earned by my sufferings) through faith in Jesus Christ alone.

It is His Church, purchased with His blood (Acts 20:28), and I am just another member who is a sinner justified by faith in Him alone. I am thankful that, in the middle of the night, He shows me the acronym (M.E.) of my prideful, injured humility and disciplines me in Fatherly love (Hebrews 12:1-17).

I am the chief of sinners, not the chief of innocent sufferers. That would be Jesus, Whose obedient life, sacrifice, resurrection, and heavenly intercession I need more than the continual affection of a fan base.

This is why the cross junction includes the word “daily” (Luke 9:23), beloved.

Monday Morning Meditation on Psalm 4

“Tremble and sin not: examine your own heart upon your bed, and be still” (Psalm 4:4, Geneva Bible).

Why tremble at all? Why examine your own heart? “Serve the Lord in fear, and rejoice in trembling. Kiss the Son, lest He be angry, and ye perish in the way, when His wrath shall suddenly burn. Blessed are all that trust in Him” (Psalm 2:11,12).

How does this affect how we live together as the Church? “If so be ye have heard Him, and have been taught by Him, as the truth is in Jesus, that is, that ye cast off, concerning the conversation in time past, that old man, which is corrupt through the deceivable lusts, and be renewed in the spirit of your mind, and put on the new man, which after God is created unto righteousness, and true holiness. Wherefore cast off lying, and speak every man truth unto his neighbor: for we are members one of another. Be angry, but sin not [quoting Psalm 4:4]: let not the sun go down upon your wrath, neither give place to the devil...let no corrupt communication proceed out of your mouths: but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God [quoting Isaiah 63:10], by Whom ye are sealed unto the day of redemption. Let all bitterness, and anger, and wrath, crying, and evil speaking be put away from you, with all maliciousness. Be ye courteous one to another, and tender hearted, freely forgiving one another, even as God for Christ’s sake, freely forgave you” (Ephesians 4:21-27,30-32).

Thank You, Father, for fulfilling Your promise to the Son in forgiving us in Him, and for predestining us to be conformed to the image of the Son (Romans 8:29). Thank You, Son of God, for being a great God and King above all, alone worthy of our fear, love, and faith. Thank You, Holy Spirit of God, for sealing us for the day of redemption and for being grieved when we resist each other – and in so doing resist Your building of Your Church (Ephesians 2:18-22). Blessed and holy Trinity, help us to tremble before You, realizing that we ourselves as individuals are usually the problem in Your Church. Holy Spirit, remind us always to exalt the Father’s forgiveness through the Son in our membership together in Your Church.

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By the way, I'm not angry at anyone in the Church this groggy Monday morning. This is where the Psalm reading had me as I huddled over a cup of coffee, though, and we come to the Word to be taught...often before we even need the lesson, if we're willing to hear. Coming to the Bible with our "felt needs" and not to be taught sometimes means we walk a lot of spiritual miles on the Way a few steps behind! Learn from the Holy Spirit today as He speaks through His Word to teach us about conformity to the Son. Learn the lesson before the lesson becomes the crisis with your brother or sister!

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Alright: the original title for this post was "Shaking (Not the Harlem Variety)." I've changed it so no one thinks I'm being critical of the "Harlem Shake" fun that's currently going on. I sincerely was not criticizing or making fun of the fun or anyone having the fun...was just participating in it in my own silly way with the pun in the title (Psalm 4:4 on trembling and "Harlem Shake"...get it?!?!?! Can I get a "LOL"?!?!?!). No "Harlem Shaking" was harmed in the making of this post! I have, for the sake of not offending or get labeled a "Harlem Shake hater," given this post the current innocuous and boring re-name. Happy Monday to you!

But you have to admit it: "Shaking (Not the Harlem Variety)" is a much better post-title for a Monday morning meditation on Psalm 4!!