“So this I say, and affirm together
with the Lord, that you walk no longer just as the Gentiles also walk, in the
futility of their mind, being darkened in their understanding, excluded from
the life of God because of the ignorance that is in them, because of the
hardness of their heart; and they, having become callous, have given themselves
over to sensuality for the practice of every kind of impurity with greediness” (Ephesians 4:17-19).
Do not walk like Gentiles. Given
Paul’s further description, this seems to be a good admonition to the saints. However,
it also seems a little awkward and maybe even rude when we consider those to
whom Paul is writing:
- “...you, Gentiles in the flesh” (2:11).
- “...I, Paul, a prisoner for Christ Jesus for the
sake of you Gentiles...” (3:1).
You Gentiles, don’t walk like
Gentiles. In counterpoint to the advice we get from the world (especially our
children in their media programming), Paul tells the Gentiles not to be
themselves, not to be true to themselves, not to be who they really are, etc.,
ad nauseum, blah blah blah.
Who are they to be, then? The key is
found in that phrase I’ve already cited, “Gentiles in the flesh.” Let’s
look at the rest of that sentence: “Therefore remember that formerly you,
the Gentiles in the flesh, who are called ‘Uncircumcision’ by the so-called ‘Circumcision,’
which is performed in the flesh by human hands - remember that you were at that
time separate from Christ, excluded from the commonwealth of Israel, and
strangers to the covenants of promise, having no hope and without God in the
world” (Ephesians 2:11,12). “Gentiles in the flesh” (compare with
the similar phrase “Israel
according to the flesh” in 1 Corinthians 10:18 in an older translation to get
an accurate rendering of the Greek Ισραήλ κατά σάρκα) was what they were formerly. Have they been changed
in the flesh? No, but they have been changed. One of my favorite words in
Scripture is “but.” After the description of their former state, these
Gentiles are told, “but now in Christ Jesus you who formerly were far off
have been brought near by the blood of Christ” (Ephesians 2:13).
Whereas they “were at that time
separate from Christ,” they are now “in Christ Jesus.”
Whereas they were “strangers to
the covenant of promise,” they are now “fellow partakers of the promise in
Christ Jesus through the Gospel” (3:6) and are “sealed in Him with the
Holy Spirit of promise” (1:13).
Whereas they had “no hope,”
now they have been “called in one hope of [their] calling” (4:4).
Whereas they were “without God in
the world,” now they can proclaim this beatitude over Him in Christ: “Blessed
be the God and Father of our Lord Jesus Christ, Who has blessed us with every
spiritual blessing in the heavenly places in Christ, just as He chose us in Him
before the foundation of the world, that we would be holy and blameless before
Him” (1:3,4).
I left one out, didn’t I?
Whereas they were “excluded from
the commonwealth
of Israel ,” they are
now...how do we end this construction? Well, I suppose we must complete it like
we completed the others: Whereas they were “excluded from the commonwealth of Israel ,” they are “no longer
strangers and aliens, but you are fellow citizens” (2:19). In Christ these
Gentiles went from being “excluded from the commonwealth of Israel ”
to being “fellow citizens” with Jews in Christ. Fellow citizens. Not
second-class citizens. Not naturalized citizens as opposed to natural-born
citizens. Fellow citizens. According to the flesh they are still Gentiles,
unmarked in the flesh with the old covenant mark of covenant membership, but
Paul calls them “citizens.” Did they receive this mark in the flesh
making them part of the true Israel ?
No. Those that have the old covenant mark are “the so-called ‘Circumcision,’
which is performed in the flesh by human hands” (2:11). The ones who are
really citizens of the true Israel
are those who have been marked not in the flesh, but in the spirit. The ones
who are really citizens of the true Israel are those who have been
marked not by human hands, but by God the Holy Spirit. These are true citizens
of Israel (not the “Israel
according to the flesh”). These are the ones who are truly Jews: “For he is
not a Jew who is one outwardly, nor is circumcision that which is outward in
the flesh. But he is a Jew who is one inwardly; and circumcision is that which
is of the heart, by the Spirit, not by the letter; and his praise is not from
men, but from God” (Romans 2:28,29).
I don’t think we appreciate how much
Paul re-defines what was (and still is to many, many people) perceived as
reality. In the Bible before Christ there were two categories of race or
ethnicity in the world: Jew and Gentile. After Christ there are three: Jew,
Gentile, and the Church. Those in Christ are neither Jew nor Gentile, but are “one
new man” (Ephesians 2:15)...a new eternal race, a revealing of the true Israel of which the “Israel according to the flesh” was
just a foreshadowing or symbol. (By the way, if the Gentiles in Christ are no
longer Gentiles according to the flesh, then the Jews in Christ are no longer
Jews according to the flesh – Jew and Gentile in Christ are both spiritual Jews,
which should cause us to carefully consider how we insist the old covenant
promises to the Jews/Israel are to be fulfilled.)
Hey Gentiles, don’t walk like
Gentiles – because you may look like one in the flesh, but you are something so
much different now. You are Israel
in Christ. Don’t be yourself. Be in Him.
1 comment:
Yes.
One of these day perhaps we will actually start to realize and live our identity in Christ. Might be in glory before we get there though!
Good study, as always!
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